Reading 1 Mal 3:19-20a Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire, leaving them neither root nor branch, says the LORD of hosts. But for you who fear my name, there will arise the sun of justice with its healing rays.
Responsorial Psalm Ps 98 5-6, 7-8, 9 R. (cf. 9) The Lord comes to rule the earth with justice. Sing praise to the LORD with the harp, with the harp and melodious song. With trumpets and the sound of the horn sing joyfully before the King, the LORD. R. The Lord comes to rule the earth with justice. Let the sea and what fills it resound, the world and those who dwell in it; let the rivers clap their hands, the mountains shout with them for joy. R. The Lord comes to rule the earth with justice. Before the LORD, for he comes, for he comes to rule the earth, he will rule the world with justice and the peoples with equity. R. The Lord comes to rule the earth with justice.
Reading 2 2 Thes 3:7-12 Brothers and sisters: You know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you. Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us. In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others. Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food.
Alleluia Lk 21:28 R. Alleluia, alleluia. Stand erect and raise your heads because your redemption is at hand. R. Alleluia, alleluia.
Gospel Lk 21:5-19 While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, "All that you see here-- the days will come when there will not be left a stone upon another stone that will not be thrown down."
Then they asked him, "Teacher, when will this happen? And what sign will there be when all these things are about to happen?" He answered, "See that you not be deceived, for many will come in my name, saying, 'I am he,' and 'The time has come.' Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end." Then he said to them, "Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.
"Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives."
The words of the Popes Today, too, in fact there are false “saviours” who attempt to replace Jesus: worldly leaders, religious gurus, even sorcerers, people who wish to attract hearts and minds to themselves, especially those of young people. Jesus warns us: “Do not follow them, do not follow them!”. The Lord also helps us not to be afraid in the face of war, revolution, natural disasters and epidemics. Jesus frees us from fatalism and false apocalyptic visions. The second aspect challenges us as Christians and as a Church: Jesus predicts that his disciples will have to suffer painful trials and persecution for his sake. He reassures them, however, saying: “Not a hair of your head will perish” (v. 18). This reminds us that we are completely in God’s hands! The trials we encounter for our faith and our commitment to the Gospel are occasions to give witness; we must not distance ourselves from the Lord, but instead abandon ourselves even more to him, to the power of his Spirit and his grace. ... “In the end, Jesus makes a promise that is a guarantee of victory: ‘By your perseverance you will save your lives.’ How much hope there is in these words! They are a call to hope and patience, to knowing how to wait for the sure fruits of salvation, trusting in the profound meaning of life and history: trials and difficulties are part of a greater plan; the Lord, master of history, leads everything to its fulfillment. Despite the turmoil and misfortunes that trouble the world, God’s plan of goodness and mercy will be fulfilled! And this is our hope: to continue in this way, on this path, in God’s plan that will be fulfilled. It is our hope.” (Pope Francis, Angelus, 17 November 2013)
And what is the attitude of the Christian? It is the attitude of hope in God, which allows us not to be overwhelmed by tragic events. Indeed, they are “a time to bear witness” (v. 13). Christ’s disciples cannot remain slaves to fear and anxiety; instead they are called to live history, to stem the destructive force of evil, with the certainty that the Lord’s action of goodness is always accompanied by His providential and reassuring tenderness. This is the eloquent sign that the Kingdom of God is approaching us, that is, the realization of the world as God wants it. It is He, the Lord, Who guides our existence and knows the ultimate purpose of things and events. (Pope Francis Angelus, 17 November 2019)
FAUSTI - This great Apocalypse concerns the cosmic destiny: "our" history that will conclude with the end of the world. Revelation does not mean "disaster", but "revelation" of something unknown. These words of Jesus reveal not something strange and occult, but the profound sense of the present reality. They remove the veil that our fears and mistakes have put before our eyes, and allow us to see that truth which is God's definitive Word about the world. The apocalyptic language is colored in strong and paradoxical colors. But isn't the truth paradoxical, beyond all opinion? The first intent of the Evangelists is to show that we are not going towards the end, but towards the aim. The dissolution of the old world is at the same time the birth of the new one. Luke is particularly concerned to show the relationship that the final destination has with our current path. God realizes His plan in this history with its contradictions: the mystery of Jesus' death and resurrection, the fullness of the Kingdom, continues in the lives of the disciples. His cross is already the judgment on the old world; the disciple is called to live it in the present as a seed of future glory, waiting for His return. Jesus does not satisfy the curiosity about the future. We ask Him " when " will be the end of the world and what " the signs " will be. But He has refused and will always refuse to answer. He came to teach us that the world has in the Father its beginning and its end, and He calls us to live the present from this point of view, the only one that gives meaning to life. Jesus also wants to remove those anxieties and fears about the end of the world, which thrive everywhere and only do damage. Man, the only living person aware of his own limit, after sin lets himself be guided by the fear of death. It triumphs precisely in will to be saved at all costs, the origin of selfishness and all evil. Jesus offers the alternative of a life that lets itself be guided by trust in the Father, in an attitude of gift and love, that has already conquered death. The Son of God, who became Flesh, revealed to us the destiny of all flesh: His journey as Son of Man is that of every man and of the whole world, His mystery of death and resurrection is the truth of the present in its future. Asking "when and what" are the signs of the destruction of the temple, the disciples intend the end of the world. In reality it is not the end of the world; it is an exemplary historical event, a figure of every moment of crisis, which constitutes a challenge for the believer, called to bear witness to his Lord. Banishment to the false expectations of an imminent end. The alleged signs of the end are all things that happen "before". are the normal ingredients of our existence before the end. Neither wars, revolts and great signs, nor the siege and destruction of Jerusalem, foreshadow the end: they are only the beginning of the "time of the pagans", a new page in the time of salvation, now open to all. The real clue that the Kingdom is near and that the human event is nearing completion is instead the testimony of the disciples, who follow and proclaim their Lord in this world of evil, making it the place of Salvation. The universe will end. Because what begins, ends. However, the victory will not be of evil, but of God's fidelity to His Love for us. The resurrection of the Crucified One gives us the certainty: the stone discarded by the builders has become a corner header. But the kingdom here on earth will always be like a seed: it bears fruit because it is small, taken, thrown and hidden. It will always carry the features of the Face of the Son of Man, delivered for us to the death of the cross. But do not be discouraged: this is His victory! The plan of salvation is realized precisely through the cross. "It is necessary to go through many tribulations in order to enter the kingdom of God" (Acts 14:22). These associate us with Jesus.
MESSAGE OF THE HOLY FATHER FOR THE 9th WORLD DAY OF THE POOR
33rd Sunday of Ordinary Time 16 November 2025
___________________________
You are my hope (cf. Ps 71:5)
1. “You, O Lord, are my hope” (Ps 71:5). These words well up from a heart burdened by grave hardship: “You have made me see many troubles and calamities” (v. 20), the Psalmist exclaims. At the same time, his heart remains open and confident; steadfast in faith, he acknowledges the support of God, whom he calls “a rock of refuge, a strong fortress” (v. 3). Hence, his abiding trust that hope in God never disappoints: “In you, Lord, I take refuge; I shall never be put to shame” (v. 1).
Amid life’s trials, our hope is inspired by the firm and reassuring certainty of God’s love, poured into our hearts by the Holy Spirit. That hope does not disappoint (cf. Rom 5:5). Thus Saint Paul could write to Timothy: “To this end we toil and struggle, because we have our hope set on the living God” (1 Tim 4:10). The living God is in fact “the God of hope” (Rom 15:13), and Christ, by his death and resurrection, has himself become “our hope” (1 Tim 1:1). We must never forget that we were saved in this hope, and need to remain firmly rooted therein.
2. The poor can be witnesses to a strong and steadfast hope, precisely because they embody it in the midst of uncertainty, poverty, instability and marginalization. They cannot rely on the security of power and possessions; on the contrary, they are at their mercy and often victims of them. Their hope must necessarily be sought elsewhere. By recognizing that God is our first and only hope, we too pass from fleeting hopes to a lasting hope. Once we desire that God accompany us on the journey of life, material wealth becomes relativized, for we discover the real treasure that we need. The words that the Lord Jesus spoke to his disciples remain forceful and clear: “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consume and where thieves do not break in and steal” (Mt 6:19-20).
3. The gravest form of poverty is not to know God. As Pope Francis wrote in Evangelii Gaudium: “The worst discrimination which the poor suffer is the lack of spiritual care. The great majority of the poor have a special openness to the faith; they need God and we must not fail to offer them his friendship, his blessing, his word, the celebration of the sacraments and a journey of growth and maturity in the faith” (No. 2000). Here we see a basic and essential awareness of how we can find our treasure in God. As the Apostle John insists: “If anyone says, ‘I love God,’ but hates his brother, he is a liar; for whoever does not love his brother whom he has seen cannot love God whom he has not seen” (1 Jn 4:20).
This is a rule of faith and the secret of hope: all this earth’s goods, material realities, worldly pleasures, economic prosperity, however important, cannot bring happiness to our hearts. Wealth often disappoints and can lead to tragic situations of poverty — above all the poverty born of the failure to recognize our need for God and of the attempt to live without him. A saying of Saint Augustine comes to mind: “Let all your hope be in God: feel your need for him, and let him fill that need. Without him, whatever you possess will only make you all the more empty” (Enarr. in Ps., 85:3).
4. The word of God tells us that Christian hope is certainty at every step of life’s journey, since it does not depend not on our human strength but upon the promise of God, who is always faithful. For this reason, from the beginning, Christians have identified hope with the symbol of the anchor, which provides stability and security. Christian hope is like an anchor that grounds our hearts in the promise of the Lord Jesus, who saved us by his death and resurrection and will come again among us. This hope continues to point us toward the “new heavens” and the “new earth” (2 Pet 3:13) as the true horizon of our existence, where every life will find its authentic meaning, for our real homeland is in heaven (cf. Phil 3:20).
The city of God, therefore, impels us to improve the cities of men and women. Our own cities must begin to resemble his. Hope, sustained by God’s love poured into our hearts through the Holy Spirit (cf. Rom 5:5), turns human hearts into fertile soil where charity for the life of the world can blossom. The Church’s tradition has constantly insisted on the circular relationship between the three theological virtues of faith, hope and charity. Hope is born of faith, which nourishes and sustains it on the foundation of charity, the mother of all virtues. All of us need charity, here and now. Charity is not just a promise; it is a present reality to be embraced with joy and responsibility. Charity engages us and guides our decisions towards the common good. Conversely, those who lack charity not only lack faith and hope; they also rob their neighbors of hope.
5. The biblical summons to hope thus entails the duty to shoulder our responsibilities in history, without hesitation. Charity, in fact, “is the greatest social commandment” (Catechism of the Catholic Church, No. 1889). Poverty has structural causes that must be addressed and eliminated. In the meantime, each of us is called to offer new signs of hope that will bear witness to Christian charity, just as many saints have done over the centuries. Hospitals and schools, for instance, were institutions established to reach out to the most vulnerable and marginalized. These institutions should be a part of every country’s public policy, yet wars and inequalities often prevent this from happening. Today, signs of hope are increasingly found in care homes, communities for minors, centers for listening and acceptance, soup kitchens, homeless shelters and low-income schools. How many of these quiet signs of hope often go unnoticed and yet are so important for setting aside our indifference and inspiring others to become involved in various forms of volunteer work!
The poor are not a distraction for the Church, but our beloved brothers and sisters, for by their lives, their words and their wisdom, they put us in contact with the truth of the Gospel. The celebration of the World Day of the Poor is meant to remind our communities that the poor are at the heart of all our pastoral activity. This is true not only of the Church’s charitable work, but also of the message that she celebrates and proclaims. God took on their poverty in order to enrich us through their voices, their stories and their faces. Every form of poverty, without exception, calls us to experience the Gospel concretely and to offer effective signs of hope.
6. This, then, is the invitation extended to us by this Jubilee celebration. It is no coincidence that the World Day of the Poor is celebrated towards the end of this year of grace. Once the Holy Door is closed, we are to cherish and share with others the divine gifts granted us throughout this entire year of prayer, conversion and witness. The poor are not recipients of our pastoral care, but creative subjects who challenge us to find novel ways of living out the Gospel today. In the face of new forms of impoverishment, we can risk becoming hardened and resigned. Each day we encounter poor or impoverished people. We too may have less than before and are losing what once seemed secure: a home, sufficient food for each day, access to healthcare and a good education, information, religious freedom and freedom of expression.
In this promotion of the common good, our social responsibility is grounded in God’s creative act, which gives everyone a share in the goods of the earth. Like those goods, the fruits of human labor should be equally accessible to all. Helping the poor is a matter of justice before a question of charity. As Saint Augustine observed: “You give bread to a hungry person; but it would be better if none were hungry, so that you would have no need to give it away. You clothe the naked, but would that all were clothed and that there be no need for supply this lack” (In I Ioan., 8:5).
It is my hope, then, that this Jubilee Year will encourage the development of policies aimed at combatting forms of poverty both old and new, as well as implementing new initiatives to support and assist the poorest of the poor. Labor, education, housing and health are the foundations of a security that will never be attained by the use of arms. I express my appreciation for those initiatives that already exist, and for the efforts demonstrated daily on the international level by great numbers of men and women of good will.
Let us entrust ourselves to Mary Most Holy, Comforter of the Afflicted and, with her, let us raise a song of hope as we make our own the words of the Te Deum: “In you, O Lord, is our hope, and we shall never hope in vain.”
From the Vatican, 13 June 2025, Memorial of Saint Anthony of Padua, Patron Saint of the Poor
Reading 1
RispondiEliminaMal 3:19-20a
Lo, the day is coming, blazing like an oven,
when all the proud and all evildoers will be stubble,
and the day that is coming will set them on fire,
leaving them neither root nor branch,
says the LORD of hosts.
But for you who fear my name, there will arise
the sun of justice with its healing rays.
Responsorial Psalm
Ps 98
5-6, 7-8, 9
R. (cf. 9) The Lord comes to rule the earth with justice.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord comes to rule the earth with justice.
Let the sea and what fills it resound,
the world and those who dwell in it;
let the rivers clap their hands,
the mountains shout with them for joy.
R. The Lord comes to rule the earth with justice.
Before the LORD, for he comes,
for he comes to rule the earth,
he will rule the world with justice
and the peoples with equity.
R. The Lord comes to rule the earth with justice.
Reading 2
2 Thes 3:7-12
Brothers and sisters:
You know how one must imitate us.
For we did not act in a disorderly way among you,
nor did we eat food received free from anyone.
On the contrary, in toil and drudgery, night and day
we worked, so as not to burden any of you.
Not that we do not have the right.
Rather, we wanted to present ourselves as a model for you,
so that you might imitate us.
In fact, when we were with you,
we instructed you that if anyone was unwilling to work,
neither should that one eat.
We hear that some are conducting themselves among you in a
disorderly way,
by not keeping busy but minding the business of others.
Such people we instruct and urge in the Lord Jesus Christ to work quietly
and to eat their own food.
Alleluia
Lk 21:28
R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.
Gospel Lk 21:5-19
While some people were speaking about
how the temple was adorned with costly stones and votive offerings,
Jesus said, "All that you see here--
the days will come when there will not be left
a stone upon another stone that will not be thrown down."
Then they asked him,
"Teacher, when will this happen?
And what sign will there be when all these things are about to happen?"
He answered,
"See that you not be deceived,
for many will come in my name, saying,
'I am he,' and 'The time has come.'
Do not follow them!
When you hear of wars and insurrections,
do not be terrified; for such things must happen first,
but it will not immediately be the end."
Then he said to them,
"Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky.
"Before all this happens, however,
they will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives."
WORD OF THE LORD
The words of the Popes
RispondiEliminaToday, too, in fact there are false “saviours” who attempt to replace Jesus: worldly leaders, religious gurus, even sorcerers, people who wish to attract hearts and minds to themselves, especially those of young people. Jesus warns us: “Do not follow them, do not follow them!”. The Lord also helps us not to be afraid in the face of war, revolution, natural disasters and epidemics. Jesus frees us from fatalism and false apocalyptic visions. The second aspect challenges us as Christians and as a Church: Jesus predicts that his disciples will have to suffer painful trials and persecution for his sake. He reassures them, however, saying: “Not a hair of your head will perish” (v. 18). This reminds us that we are completely in God’s hands! The trials we encounter for our faith and our commitment to the Gospel are occasions to give witness; we must not distance ourselves from the Lord, but instead abandon ourselves even more to him, to the power of his Spirit and his grace. ...
“In the end, Jesus makes a promise that is a guarantee of victory: ‘By your perseverance you will save your lives.’ How much hope there is in these words! They are a call to hope and patience, to knowing how to wait for the sure fruits of salvation, trusting in the profound meaning of life and history: trials and difficulties are part of a greater plan; the Lord, master of history, leads everything to its fulfillment. Despite the turmoil and misfortunes that trouble the world, God’s plan of goodness and mercy will be fulfilled! And this is our hope: to continue in this way, on this path, in God’s plan that will be fulfilled. It is our hope.”
(Pope Francis, Angelus, 17 November 2013)
And what is the attitude of the Christian? It is the attitude of hope in God, which allows us not to be overwhelmed by tragic events. Indeed, they are “a time to bear witness” (v. 13). Christ’s disciples cannot remain slaves to fear and anxiety; instead they are called to live history, to stem the destructive force of evil, with the certainty that the Lord’s action of goodness is always accompanied by His providential and reassuring tenderness. This is the eloquent sign that the Kingdom of God is approaching us, that is, the realization of the world as God wants it. It is He, the Lord, Who guides our existence and knows the ultimate purpose of things and events. (Pope Francis Angelus, 17 November 2019)
EliminaFAUSTI - This great Apocalypse concerns the cosmic destiny: "our" history that will conclude with the end of the world. Revelation does not mean "disaster", but "revelation" of something unknown.
RispondiEliminaThese words of Jesus reveal not something strange and occult, but the profound sense of the present reality. They remove the veil that our fears and mistakes have put before our eyes, and allow us to see that truth which is God's definitive Word about the world.
The apocalyptic language is colored in strong and paradoxical colors. But isn't the truth paradoxical, beyond all opinion?
The first intent of the Evangelists is to show that we are not going towards the end, but towards the aim.
The dissolution of the old world is at the same time the birth of the new one.
Luke is particularly concerned to show the relationship that the final destination has with our current path.
God realizes His plan in this history with its contradictions: the mystery of Jesus' death and resurrection, the fullness of the Kingdom, continues in the lives of the disciples.
His cross is already the judgment on the old world; the disciple is called to live it in the present as a seed of future glory, waiting for His return. Jesus does not satisfy the curiosity about the future. We ask Him " when " will be the end of the world and what " the signs " will be.
But He has refused and will always refuse to answer. He came to teach us that the world has in the Father its beginning and its end, and He calls us to live the present from this point of view, the only one that gives meaning to life.
Jesus also wants to remove those anxieties and fears about the end of the world, which thrive everywhere and only do damage.
Man, the only living person aware of his own limit, after sin lets himself be guided by the fear of death. It triumphs precisely in will to be saved at all costs, the origin of selfishness and all evil.
Jesus offers the alternative of a life that lets itself be guided by trust in the Father, in an attitude of gift and love, that has already conquered death.
The Son of God, who became Flesh, revealed to us the destiny of all flesh: His journey as Son of Man is that of every man and of the whole world, His mystery of death and resurrection is the truth of the present in its future. Asking "when and what" are the signs of the destruction of the temple, the disciples intend the end of the world.
In reality it is not the end of the world; it is an exemplary historical event, a figure of every moment of crisis, which constitutes a challenge for the believer, called to bear witness to his Lord.
Banishment to the false expectations of an imminent end. The alleged signs of the end are all things that happen "before". are the normal ingredients of our existence before the end.
Neither wars, revolts and great signs, nor the siege and destruction of Jerusalem, foreshadow the end: they are only the beginning of the "time of the pagans", a new page in the time of salvation, now open to all.
The real clue that the Kingdom is near and that the human event is nearing completion is instead the testimony of the disciples, who follow and proclaim their Lord in this world of evil, making it the place of Salvation.
The universe will end. Because what begins, ends. However, the victory will not be of evil, but of God's fidelity to His Love for us. The resurrection of the Crucified One gives us the certainty: the stone discarded by the builders has become a corner header.
But the kingdom here on earth will always be like a seed: it bears fruit because it is small, taken, thrown and hidden.
It will always carry the features of the Face of the Son of Man, delivered for us to the death of the cross.
But do not be discouraged: this is His victory!
The plan of salvation is realized precisely through the cross. "It is necessary to go through many tribulations in order to enter the kingdom of God" (Acts 14:22). These associate us with Jesus.
MESSAGE OF THE HOLY FATHER FOR THE 9th WORLD DAY OF THE POOR
RispondiElimina33rd Sunday of Ordinary Time
16 November 2025
___________________________
You are my hope (cf. Ps 71:5)
1. “You, O Lord, are my hope” (Ps 71:5). These words well up from a heart burdened by grave hardship: “You have made me see many troubles and calamities” (v. 20), the Psalmist exclaims. At the same time, his heart remains open and confident; steadfast in faith, he acknowledges the support of God, whom he calls “a rock of refuge, a strong fortress” (v. 3). Hence, his abiding trust that hope in God never disappoints: “In you, Lord, I take refuge; I shall never be put to shame” (v. 1).
Amid life’s trials, our hope is inspired by the firm and reassuring certainty of God’s love, poured into our hearts by the Holy Spirit. That hope does not disappoint (cf. Rom 5:5). Thus Saint Paul could write to Timothy: “To this end we toil and struggle, because we have our hope set on the living God” (1 Tim 4:10). The living God is in fact “the God of hope” (Rom 15:13), and Christ, by his death and resurrection, has himself become “our hope” (1 Tim 1:1). We must never forget that we were saved in this hope, and need to remain firmly rooted therein.
2. The poor can be witnesses to a strong and steadfast hope, precisely because they embody it in the midst of uncertainty, poverty, instability and marginalization. They cannot rely on the security of power and possessions; on the contrary, they are at their mercy and often victims of them. Their hope must necessarily be sought elsewhere. By recognizing that God is our first and only hope, we too pass from fleeting hopes to a lasting hope. Once we desire that God accompany us on the journey of life, material wealth becomes relativized, for we discover the real treasure that we need. The words that the Lord Jesus spoke to his disciples remain forceful and clear: “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consume and where thieves do not break in and steal” (Mt 6:19-20).
3. The gravest form of poverty is not to know God. As Pope Francis wrote in Evangelii Gaudium: “The worst discrimination which the poor suffer is the lack of spiritual care. The great majority of the poor have a special openness to the faith; they need God and we must not fail to offer them his friendship, his blessing, his word, the celebration of the sacraments and a journey of growth and maturity in the faith” (No. 2000). Here we see a basic and essential awareness of how we can find our treasure in God. As the Apostle John insists: “If anyone says, ‘I love God,’ but hates his brother, he is a liar; for whoever does not love his brother whom he has seen cannot love God whom he has not seen” (1 Jn 4:20).
This is a rule of faith and the secret of hope: all this earth’s goods, material realities, worldly pleasures, economic prosperity, however important, cannot bring happiness to our hearts. Wealth often disappoints and can lead to tragic situations of poverty — above all the poverty born of the failure to recognize our need for God and of the attempt to live without him. A saying of Saint Augustine comes to mind: “Let all your hope be in God: feel your need for him, and let him fill that need. Without him, whatever you possess will only make you all the more empty” (Enarr. in Ps., 85:3).
4. The word of God tells us that Christian hope is certainty at every step of life’s journey, since it does not depend not on our human strength but upon the promise of God, who is always faithful. For this reason, from the beginning, Christians have identified hope with the symbol of the anchor, which provides stability and security. Christian hope is like an anchor that grounds our hearts in the promise of the Lord Jesus, who saved us by his death and resurrection and will come again among us. This hope continues to point us toward the “new heavens” and the “new earth” (2 Pet 3:13) as the true horizon of our existence, where every life will find its authentic meaning, for our real homeland is in heaven (cf. Phil 3:20).
EliminaThe city of God, therefore, impels us to improve the cities of men and women. Our own cities must begin to resemble his. Hope, sustained by God’s love poured into our hearts through the Holy Spirit (cf. Rom 5:5), turns human hearts into fertile soil where charity for the life of the world can blossom. The Church’s tradition has constantly insisted on the circular relationship between the three theological virtues of faith, hope and charity. Hope is born of faith, which nourishes and sustains it on the foundation of charity, the mother of all virtues. All of us need charity, here and now. Charity is not just a promise; it is a present reality to be embraced with joy and responsibility. Charity engages us and guides our decisions towards the common good. Conversely, those who lack charity not only lack faith and hope; they also rob their neighbors of hope.
5. The biblical summons to hope thus entails the duty to shoulder our responsibilities in history, without hesitation. Charity, in fact, “is the greatest social commandment” (Catechism of the Catholic Church, No. 1889). Poverty has structural causes that must be addressed and eliminated. In the meantime, each of us is called to offer new signs of hope that will bear witness to Christian charity, just as many saints have done over the centuries. Hospitals and schools, for instance, were institutions established to reach out to the most vulnerable and marginalized. These institutions should be a part of every country’s public policy, yet wars and inequalities often prevent this from happening. Today, signs of hope are increasingly found in care homes, communities for minors, centers for listening and acceptance, soup kitchens, homeless shelters and low-income schools. How many of these quiet signs of hope often go unnoticed and yet are so important for setting aside our indifference and inspiring others to become involved in various forms of volunteer work!
The poor are not a distraction for the Church, but our beloved brothers and sisters, for by their lives, their words and their wisdom, they put us in contact with the truth of the Gospel. The celebration of the World Day of the Poor is meant to remind our communities that the poor are at the heart of all our pastoral activity. This is true not only of the Church’s charitable work, but also of the message that she celebrates and proclaims. God took on their poverty in order to enrich us through their voices, their stories and their faces. Every form of poverty, without exception, calls us to experience the Gospel concretely and to offer effective signs of hope.
Elimina6. This, then, is the invitation extended to us by this Jubilee celebration. It is no coincidence that the World Day of the Poor is celebrated towards the end of this year of grace. Once the Holy Door is closed, we are to cherish and share with others the divine gifts granted us throughout this entire year of prayer, conversion and witness. The poor are not recipients of our pastoral care, but creative subjects who challenge us to find novel ways of living out the Gospel today. In the face of new forms of impoverishment, we can risk becoming hardened and resigned. Each day we encounter poor or impoverished people. We too may have less than before and are losing what once seemed secure: a home, sufficient food for each day, access to healthcare and a good education, information, religious freedom and freedom of expression.
In this promotion of the common good, our social responsibility is grounded in God’s creative act, which gives everyone a share in the goods of the earth. Like those goods, the fruits of human labor should be equally accessible to all. Helping the poor is a matter of justice before a question of charity. As Saint Augustine observed: “You give bread to a hungry person; but it would be better if none were hungry, so that you would have no need to give it away. You clothe the naked, but would that all were clothed and that there be no need for supply this lack” (In I Ioan., 8:5).
It is my hope, then, that this Jubilee Year will encourage the development of policies aimed at combatting forms of poverty both old and new, as well as implementing new initiatives to support and assist the poorest of the poor. Labor, education, housing and health are the foundations of a security that will never be attained by the use of arms. I express my appreciation for those initiatives that already exist, and for the efforts demonstrated daily on the international level by great numbers of men and women of good will.
Let us entrust ourselves to Mary Most Holy, Comforter of the Afflicted and, with her, let us raise a song of hope as we make our own the words of the Te Deum: “In you, O Lord, is our hope, and we shall never hope in vain.”
From the Vatican, 13 June 2025, Memorial of Saint Anthony of Padua, Patron Saint of the Poor
LEO PP. XIV