Acts 2:1-21 When the day of Pentecost had come, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs--in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine." But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel: 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord shall be saved.'
PSALM 104, 24-35
: O LORD, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures.
Yonder is the sea, great and wide, creeping things innumerable are there, living things both small and great.
There go the ships, and Leviathan that you formed to sport in it.
These all look to you to give them their food in due season; when you give to them, they gather it up; when you open your hand, they are filled with good things.
When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust.
When you send forth your spirit, they are created; and you renew the face of the ground.
May the glory of the LORD endure forever; may the LORD rejoice in his works-- who looks on the earth and it trembles, who touches the mountains and they smoke.
I will sing to the LORD as long as I live; I will sing praise to my God while I have being.
May my meditation be pleasing to him, for I rejoice in the LORD. Bless the LORD, O my soul. Praise the LORD!
Romans 8:14-17
For all who are led by the Spirit of God are children of God.
For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, "Abba! Father!"
it is that very Spirit bearing witness with our spirit that we are children of God,
and if children, then heirs, heirs of God and joint heirs with Christ--if, in fact, we suffer with him so that we may also be glorified with him.
Holy Spirit, Lord of light, From the clear celestial height Thy pure beaming radiance give. Come, thou Father of the poor, Come with treasures which endure; Come, thou light of all that live! Thou, of all consolers best, Thou, the soul’s delightful guest, Dost refreshing peace bestow; Thou in toil art comfort sweet; Pleasant coolness in the heat; Solace in the midst of woe. Light immortal, light divine, Visit thou these hearts of thine, And our inmost being fill: If thou take thy grace away, Nothing pure in man will stay; All his good is turned to ill. Heal our wounds, our strength renew; On our dryness pour thy dew; Wash the stains of guilt away: Bend the stubborn heart and will; Melt the frozen, warm the chill; Guide the steps that go astray. Thou, on us who evermore Thee confess and thee adore, With thy sevenfold gifts descend: Give us comfort when we die; Give us life with thee on high; Give us joys that never end.
Gospel Acclamation
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
R. Alleluia, alleluia.
"If you love me, you will keep my commandments.
And I will ask the Father, and he will give you another Advocate, to be with you forever.
This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.
"I have said these things to you while I am still with you.
But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.
The words of the Popes The Paraclete, Jesus says, is the One who “reminds us of everything Jesus told us” (cf. Jn 14:26). He reminds us, therefore, of the words of the Gospel, and thus enables us to respond to the accusing devil, not with our own words, but with the Lord’s own words. He reminds us, above all, that Jesus always spoke of the Father who is in heaven, he made the Father known to us, and revealed the Father’s love for us, who are his children. If we call on the Spirit, we will learn to embrace and recall the most important reality of life that protects us from the accusations of evil. And what is the most important reality in life? That we are beloved children of God. We are God’s beloved children: this is the most important reality, and the Spirit reminds us of this. (Pope Francis, Regina Caeli, 14 Maggio 2023)
HOMILY OF HIS HOLINESS POPE FRANCIS 5 June 2022 In the final words of the Gospel we have just heard, Jesus says something that can offer us hope and make us think. He tells his disciples: “The Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all I have said to you (Jn 14:26). “Everything”, “all” – these words are striking; they make us wonder: how does the Spirit give this new and full understanding to those who receive him? It is not about quantity, or an academic question: God does not want to make us encyclopedias or polymaths. No. It is a question of quality, perspective, perception. The Spirit makes us see everything in a new way, with the eyes of Jesus. I would put it this way: in the great journey of life, the Spirit teaches us where to begin, what paths to take, and how to walk.
First, where to begin. The Spirit points out to us the starting point of the spiritual life. What is it? Jesus speaks of it in the first verse of the Gospel, when he says: “If you love me, you will keep my commandments” (v. 15). If you love me, you will keep…. This is the “logic” of the Spirit. We tend to think the exact opposite: if we keep the commandments, we will love Jesus. We tend to think that love comes from our keeping, our fidelity and our devotion. Yet the Spirit reminds us that without love as our basis, all the rest is in vain. And that love comes not so much from our abilities, but as his gift. He teaches us to love and we have to ask for this gift. The Spirit of love pours love into our hearts, he makes us feel loved and he teaches us how to love. He is the “motor” of our spiritual lives. He set it in motion within us. But if we do not begin from the Spirit, or with the Spirit or through the Spirit, we will get nowhere.
The Spirit himself reminds us of this, because he is the memory of God, the one who brings to our minds all that Jesus has said (cf. v. 26). The Holy Spirit is an active memory; he constantly rekindles the love of God in our hearts. We have experienced his presence in the forgiveness of our sins, in moments when we are filled with his peace, his freedom and his consolation. It is essential to cherish this spiritual memory. We always remember the things that go wrong; we listen to the voice within us that reminds us of our failures and failings, the voice that keeps saying: “Look, yet another failure, yet another disappointment. You will never succeed; you cannot do it”. This is a terrible thing to be told. Yet the Holy Spirit tells us something completely different. He reminds us: “Have you fallen? You are a son or daughter of God. You are a unique, elect, precious and beloved child. Even when you lose confidence in yourself, God has confidence in you!” This is the “memory” of the Spirit, what the Spirit constantly reminds us: God knows you. You may forget about God, but he does not forget about you. He remembers you always.
You, however, may well object: these are nice words, but I have problems, hurts and worries that cannot be removed by facile words of comfort! Yet that is precisely where the Holy Spirit asks you to let him in. Because he, the Consoler, is the Spirit of healing, of resurrection, who can transform the hurts burning within you. He teaches us not to harbour the memory of all those people and situations that have hurt us, but to let him purify those memories by his presence. That is what he did with the apostles and their failures. They had deserted Jesus before the Passion; Peter had denied him; Paul had persecuted Christians. We too think of our own mistakes. How many of them, and so much guilt! Left to themselves, they had no way out. Left to themselves, no. But with the Comforter, yes. Because the Spirit heals memories. How? By putting at the top of the list the thing that really matters: the memory of God’s love, his loving gaze. In this way, he sets our lives in order. He teaches us to accept one another, to forgive one another and to forgive ourselves; he teaches us to be reconciled with the past. And to set out anew.
-->In addition to reminding us where to begin, the Spirit teaches us what paths to take. We see this in the second reading, where Saint Paul explains that those “led by the Spirit of God” (Rom 8:14) “walk not according to the flesh but according to the Spirit” (v. 4). The Spirit, at every crossroads in our lives, suggests to us the best path to follow. It is important, then, to be able to distinguish his voice from the voice of the spirit of evil. Both speak to us: we need to learn to distinguish the voice of the Spirit, to be able to recognize that voice and follow its lead, to follow the things he tells us.et us consider some examples. The Holy Spirit will never tell you that on your journey everything is going just fine. He will never tell you this, because it isn’t true. No, he corrects you; he makes you weep for your sins; he pushes you to change, to fight against your lies and deceptions, even when that calls for hard work, interior struggle and sacrifice. The evil spirit, on the contrary, pushes you to do always what you want, what you find pleasing. He makes you think that you have the right to use your freedom any way you want. Then, once you are left feeling empty inside – and how many of us have known that terrible feeling of emptiness! – then he blames you and casts you down. The evil spirit blames you, he becomes the accuser. He casts you down and destroys you. The Holy Spirit, correcting you along the way, never leaves you lying on the ground: He takes you by the hand, comforts you and constantly encourages you.
Then again, whenever you feel troubled by bitterness, pessimism and negativity – how many times have we fallen into this! – then it is good to remember that these things never come from the Holy Spirit. Bitterness, pessimism, sad thoughts, these never come from the Holy Spirit. They come from evil, which is at home with negativity. It often uses this strategy: it stokes impatience and self-pity, and with self-pity the need to blame others for all our problems. It makes us edgy, suspicious, querulous. Complaining is the language of the evil spirit; he wants to make you complain, to be gloomy, to put on a funeral face. The Holy Spirit on the other hand urges us never to lose heart and always to start over again. He always encourages you to get up. He takes you by the hand and says: “Get up!” How do we do that? By jumping right in, without waiting for someone else. And by spreading hope and joy, not complaints; never envying others. Never! Envy is the door through which the evil spirit enters. The Bible tells us this: by the envy of the devil, evil entered the world. So never be envious! The Holy Spirit brings you goodness; he leads you to rejoice in the success of others.
The Holy Spirit is practical, he is not an idealist. He wants us to concentrate on the here and now, because the time and place in which we find ourselves are themselves grace-filled. These are the concrete times and places of grace, here and now. That is where the Holy Spirit is leading us. The spirit of evil, however, would pull us away from the here and now, and put us somewhere else. Often he anchors us to the past: to our regrets, our nostalgia, our disappointments. Or else he points us to the future, fueling our fears, illusions and false hopes. But not the Holy Spirit. The Spirit leads us to love, concretely, here and now, not an ideal world or an ideal Church, an ideal religious congregation, but the real ones, as they are, seen in broad light of day, with transparency and simplicity. How very different from the evil one, who foments gossip and idle chatter. Idle chatter is a nasty habit; it destroys a person’s identity.
I am glad to celebrate this Holy Mass with you, enlivened today also by the Choir of the Academy of Santa Cecilia and by the Youth Orchestra — whom I thank — on the Solemnity of Pentecost. This mystery constitutes the Church’s baptism. It is an event which gave her, so to speak, her initial form and the drive for her mission. And this “form” and this “drive” are ever effective, ever present, and are renewed in a special way through the liturgical actions.
This morning I would like to reflect on an essential aspect of the Mystery of Pentecost which has preserved its full importance in our time. Pentecost is the feast of union, comprehension and human communion. We can all see that in our world, although we are increasingly close to one another with the development of the means of communication and geographical distances seem to be disappearing, understanding and communion between people is both superficial and problematic.
Imbalances endure that frequently lead to conflict; dialogue between the generations is heavy-going and at times antagonism prevails; we witness daily events in which it seems people are becoming more aggressive and more belligerent; understanding each other seems too demanding so they prefer to remain closed in on themselves, in their own interests. Can we truly find and live in this situation the unity we need?
The narrative of Pentecost in the Acts of the Apostles, which we heard in the First Reading (cf. Acts 2:1-11), contains against the background of one of the great frescoes we find at the beginning of the Old Testament: the ancient history of the construction of the Tower of Babel (Gen 11:1-9). But what is Babel? It is the description of a kingdom in which men had concentrated so much power that they thought they no longer needed to rely on a distant God and that they were powerful enough to be able to build a way to heaven by themselves in order to open its gates and usurp God’s place.
However, at this very moment something strange and unusual happens. While the men are working together to build the tower they suddenly realize that they are building against each other. While endeavouring to be like God, they even risk no longer being human because they have lost a fundamental element of being human: the ability to agree, to understand each other and to work together.
This biblical account contains a perennial truth; we can see it in history and in our world too. The progress of science and technology have enabled us to dominate the forces of nature, to manipulate the elements and to reproduce living beings, almost to the point of manufacturing the very human being. In this situation praying to God seems obsolete or pointless, because we ourselves can construct and achieve whatever we like.
--->Yet we do not realize that we are reliving the same experience as Babel. It is true, we have increased the possibility of communication, of obtaining information, of transmitting news, but can we say that our ability to understand each other has increased? Or, perhaps, paradoxically, do we understand each other less and less? Doesn’t a sense of mutual mistrust, suspicion and fear seem to be creeping in among human beings even to the point of making one individual dangerous to another? Let us therefore return to our initial question: can unity and harmony really exist? How?
We find the answer in Sacred Scripture: unity can only exist as a gift of God’s Spirit who will give us a new heart and a new language, a new ability to communicate. And this is what happened at Pentecost. On that morning, 50 days after Easter, a mighty wind blew through Jerusalem and the flame of the Holy Spirit came down upon the disciples gathered together. It settled on each one of them and kindled within them the divine fire, a fire of love capable of transforming them. Their fear evaporated, they felt their hearts filled with new strength, their tongues were loosened and they began to speak freely in such a way that everyone could understand the announcement that Jesus Christ had died and was risen. At Pentecost, where there had been division and alienation, unity and understanding were born.
However, let us look at today’s Gospel in which Jesus says: “When the Spirit of truth comes, he will guide you into all the truth” (Jn 16:13). Here, in speaking of the Holy Spirit, Jesus explains to us what the Church is and how she should live in order to be herself, to be the place of unity and communion in Truth; he tells us that behaving as Christians means no longer being shut into our own “I” but rather being open to all things: it means inwardly welcoming the whole Church within ourselves or, even better, inwardly letting her receive us. Therefore when I speak, think and act as a Christian I do not do so by closing myself into myself, but I always do so in all things and starting with all things: thus the Holy Spirit, the Spirit of unity and of truth, may continue to resonate in our human hearts and minds and spur people to meet and to welcome each other.
Precisely because the Spirit acts in this way, he ushers us into the whole truth, which is Jesus, and guides us to look at it more deeply and to understand it. We do not grow in knowledge by locking ourselves into own ego but only in an attitude of profound inner humility do we become capable of listening and sharing in the “we” of the Church. And in this way it becomes clearer why Babel is Babel and Pentecost is Pentecost. Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them.
--->The comparison of Babel with Pentecost is re-echoed once again in the Second Reading where the Apostle says: “Walk by the Spirit, and do not gratify the desires of the flesh” (Gal 5:16). St Paul explains to us that our personal life is marked by an inner conflict, a rupture between the impulses that come from the flesh and those that come from the Spirit; and we cannot follow them all. Indeed, we cannot be both selfish and generous, follow the tendency to dominate others and at the same time feel the joy of disinterested service. We always have to choose which impulse to follow and we can do so authentically only with the help of the Spirit of Christ.
St Paul — as we have heard — lists the works of the flesh. They are the sins of selfishness and violence, enmity, discord, jealousy and disagreement; they are thoughts and actions that do not let us live in a truly human and Christian way, in love. This direction leads to the loss of one’s own life. The Holy Spirit on the contrary leads us to the heights of God, so that we may already experience on this earth the seed of divine life which exists within us. St Paul says in fact: “the fruit of the Spirit is love, joy, peace...” (Gal 5:22).
And let us note that the Apostle uses the plural to describe the works of the flesh that cause us to lose our humanity, whereas he uses the singular to define the Spirit’s action, he speaks of “fruit”, just as the scattering abroad at Babel is contrasted with the unity of Pentecost.
Dear friends, we must live in accordance with the Spirit of unity and truth and this is why we should pray that the Spirit illuminate and guide us so that we may overcome our fascination with following our own truths and receive the truth of Christ, passed on in the Church. Luke’s account of Pentecost tells us that before ascending into heaven Jesus asked the Apostles to stay together to prepare themselves to receive the gift of the Holy Spirit. And they assembled in prayer with Mary in the Upper Room to await the promised event (cf. Acts 1:14). Gathered with Mary, as at her birth, today too the Church prays: “Veni Sancte Spiritus! — Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love!”. Amen.
1. Credo in Spiritum Sanctum, Dominum et vivificantem: I believe in the Holy Spirit, the Lord, the Giver of life.
With the words of the Nicene-Constantinopolitan Creed, the Church proclaims her faith in the Paraclete; a faith that is born of the apostolic experience of Pentecost. The passage from the Acts of the Apostles, which today’s liturgy has offered for our meditation, recalls in fact the marvels worked on the day of Pentecost, when with great astonishment the Apostles saw Jesus’ words come true. As was mentioned in the passage from St John’s Gospel proclaimed a few moments ago, on the eve of his Passion he had assured them: “I will pray the Father and he will give you another Counsellor, to be with you for ever” (Jn 14:16). This “Counsellor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you” (Jn 14:26).
And the Holy Spirit, coming down upon them with extraordinary power, enabled them to proclaim the teaching of Christ Jesus to the whole world. Their courage was so great, their determination so sure, that they were prepared to do anything, even to give up their life. The gift of the Spirit had released their deepest energies, concentrating them on the mission entrusted to them by the Redeemer. And it will be the Counsellor, the Parakletos, who will guide them in preaching the Gospel to all. The Spirit will teach them the whole truth, drawing it from the wealth of Christ’s word, so that, in turn, they may communicate it to people in Jerusalem and the rest of the world.
2. How can we not give thanks to God for the wonders the Spirit has never ceased to accomplish in these two millenniums of Christian life? Indeed, the event of grace at Pentecost has continued to bear its marvellous fruits, everywhere instilling apostolic zeal, a desire for contemplation, the commitment to live and serve God and our brothers and sisters with complete dedication. Today too, the Spirit sustains great and small acts of forgiveness and prophecy in the Church and gives life to ever new charisms and gifts, which attest to his ceaseless action in human hearts.
An eloquent proof of this is today’s solemn liturgy attended by a vast number of those belonging to movements and new communities, who in these days have held their World Congress in Rome. Yesterday, in this same St Peter’s Square, we enjoyed an unforgettable, festive gathering with songs, prayers and testimonies. We experienced the atmosphere of Pentecost which made visible in a way the Spirit’s inexhaustible fruitfulness in the Church. The movements and new communities, providential expressions of the new springtime brought forth by the Spirit with the Second Vatican Council, announce the power of God’s love which in overcoming divisions and barriers of every kind, renews the face of the earth to build the civilization of love.
3. St Paul writes in the Letter to the Romans, proclaimed a few moments ago: “All who are led by the Spirit of God are Sons of God” (Rm 8:14).
These words suggest a further way of understanding the wonderful action of the Spirit in our life as believers. They open the way for us to reach the human heart: the Holy Spirit, whom the Church calls upon to give “light to the senses”, visits man inwardly and directly touches the depths of his being.
--->I would especially like to mention the movements and the new communities, which had their meeting yesterday and which I see present today in large numbers. Not so large as yesterday, but still large. I extend a special greeting to the How can we not give thanks to God for the wonders the Spirit has never ceased to accomplish? Pentecost has continued to bear its marvellous fruits, instilling apostolic zeal, a desire for contemplation, the commitment to live and serve God and our brothers and sisters with complete dedication. young people who are about to receive the sacraments of Confirmation and the Eucharist.
What exciting prospects the Apostle’s words offer to each of you, dear friends! Through the actions and words of the sacrament of Confirmation, you will be given the Holy Spirit, who will complete your conformity to Christ, already begun in Baptism, to make you adults in the faith and authentic and courageous witnesses to the Risen One. With Confirmation, the Paraclete opens before you a path of continual rediscovery of the grace of adoption as children of God, which will make you joyful seekers of the Truth.
The Eucharist, the food of immortal life, which in a few moments you will taste for the first time, will make you ready to love and serve your brothers and sisters, capable of offering opportunities for life and hope, free from the domination of the “flesh” and of fear. By letting yourselves be guided by Jesus, you will be able to experience concretely the marvellous action of his Spirit, which the Apostle Paul speaks of in the eighth chapter of his Letter to the Romans. This text, whose message is particularly timely in this year dedicated to the Holy Spirit, will be read today with greater attention, as a tribute to what Christ’s Spirit accomplishes in each of us.
5. Veni, Sancte Spiritus!
The magnificent sequence, which contains a rich theology of the Holy Spirit, would also be worthy of meditation, stanza by stanza. Here we will reflect only on the first word: Veni, come! It recalls the waiting of the Apostles after Christ’s Ascension into heaven.
In the Acts of the Apostles, Luke presents them to us gathered in the Upper Room in prayer with the Mother of Jesus (cf. Acts 1:14). What better words than these could express their prayer: “Veni, Sancte Spiritus” — the invocation, that is, of the one who moved over the face of the waters at the beginning of the world (cf. Gn 1:2), whom Jesus had promised them as the Paraclete?
The hearts of Mary and the Apostles at those moments were longing for his coming, alternating between ardent faith and the confession of human inadequacy. The Church’s piety has interpreted and passed on this sentiment in the hymn “Veni, Sancte Spiritus”. The Apostles know that the work Christ has entrusted to them is arduous, but decisive for the history of humanity’s salvation. Will they be able to complete it? The Lord reassures their hearts. At every step of the mission that will lead them to proclaim and witness to the Gospel to the furthest corners of the globe, they will be able to count on the Spirit promised by Christ. The Apostles, recalling Christ’s promise on the days between the Ascension and Pentecost, will focus their every thought and sentiment on that veni — come!
6. Veni, Sancte Spiritus! Thus beginning her invocation to the Holy Spirit, the Church makes her own the substance of the Apostles' prayer as they gathered with Mary in the Upper Room; indeed, she extends it in history and makes it ever timely.
Veni, Sancte Spiritus! Thus she says over and over in every corner of the earth, her fervour unchanged, firmly aware that she must remain in the Upper Room, always awaiting the Spirit. At the same time, she knows that she must leave the Upper Room and travel the world's roads, with the ever new task of bearing witness to the mystery of the Spirit.
----> Veni, Sancte Spiritus! So we pray with Mary, sanctuary of the Holy Spirit, a most precious dwelling-place of Christ among us, so that she may help us to be living temples of the Spirit and tireless witnesses of the Gospel.
Acts 2:1-21
RispondiEliminaWhen the day of Pentecost had come, they were all together in one place.
And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.
Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.
All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
Now there were devout Jews from every nation under heaven living in Jerusalem.
And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.
Amazed and astonished, they asked, "Are not all these who are speaking Galileans?
And how is it that we hear, each of us, in our own native language?
Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,
Cretans and Arabs--in our own languages we hear them speaking about God's deeds of power."
All were amazed and perplexed, saying to one another, "What does this mean?"
But others sneered and said, "They are filled with new wine."
But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say.
Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning.
No, this is what was spoken through the prophet Joel:
'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.
And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist.
The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.'
PSALM 104, 24-35
: O LORD, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures.
Yonder is the sea, great and wide, creeping things innumerable are there, living things both small and great.
There go the ships, and Leviathan that you formed to sport in it.
These all look to you to give them their food in due season;
when you give to them, they gather it up; when you open your hand, they are filled with good things.
When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust.
When you send forth your spirit, they are created; and you renew the face of the ground.
May the glory of the LORD endure forever; may the LORD rejoice in his works--
who looks on the earth and it trembles, who touches the mountains and they smoke.
I will sing to the LORD as long as I live; I will sing praise to my God while I have being.
May my meditation be pleasing to him, for I rejoice in the LORD.
Bless the LORD, O my soul. Praise the LORD!
Romans 8:14-17
For all who are led by the Spirit of God are children of God.
For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, "Abba! Father!"
it is that very Spirit bearing witness with our spirit that we are children of God,
and if children, then heirs, heirs of God and joint heirs with Christ--if, in fact, we suffer with him so that we may also be glorified with him.
Sequence
RispondiEliminaHoly Spirit, Lord of light,
From the clear celestial height
Thy pure beaming radiance give.
Come, thou Father of the poor,
Come with treasures which endure;
Come, thou light of all that live!
Thou, of all consolers best,
Thou, the soul’s delightful guest,
Dost refreshing peace bestow;
Thou in toil art comfort sweet;
Pleasant coolness in the heat;
Solace in the midst of woe.
Light immortal, light divine,
Visit thou these hearts of thine,
And our inmost being fill:
If thou take thy grace away,
Nothing pure in man will stay;
All his good is turned to ill.
Heal our wounds, our strength renew;
On our dryness pour thy dew;
Wash the stains of guilt away:
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
Thou, on us who evermore
Thee confess and thee adore,
With thy sevenfold gifts descend:
Give us comfort when we die;
Give us life with thee on high;
Give us joys that never end.
Gospel Acclamation
R. Alleluia, alleluia.
Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
R. Alleluia, alleluia.
"If you love me, you will keep my commandments.
And I will ask the Father, and he will give you another Advocate, to be with you forever.
This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.
"I have said these things to you while I am still with you.
But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.
The words of the Popes
EliminaThe Paraclete, Jesus says, is the One who “reminds us of everything Jesus told us” (cf. Jn 14:26). He reminds us, therefore, of the words of the Gospel, and thus enables us to respond to the accusing devil, not with our own words, but with the Lord’s own words. He reminds us, above all, that Jesus always spoke of the Father who is in heaven, he made the Father known to us, and revealed the Father’s love for us, who are his children. If we call on the Spirit, we will learn to embrace and recall the most important reality of life that protects us from the accusations of evil. And what is the most important reality in life? That we are beloved children of God. We are God’s beloved children: this is the most important reality, and the Spirit reminds us of this. (Pope Francis, Regina Caeli, 14 Maggio 2023)
HOMILY OF HIS HOLINESS POPE FRANCIS 5 June 2022
RispondiEliminaIn the final words of the Gospel we have just heard, Jesus says something that can offer us hope and make us think. He tells his disciples: “The Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all I have said to you (Jn 14:26). “Everything”, “all” – these words are striking; they make us wonder: how does the Spirit give this new and full understanding to those who receive him? It is not about quantity, or an academic question: God does not want to make us encyclopedias or polymaths. No. It is a question of quality, perspective, perception. The Spirit makes us see everything in a new way, with the eyes of Jesus. I would put it this way: in the great journey of life, the Spirit teaches us where to begin, what paths to take, and how to walk.
First, where to begin. The Spirit points out to us the starting point of the spiritual life. What is it? Jesus speaks of it in the first verse of the Gospel, when he says: “If you love me, you will keep my commandments” (v. 15). If you love me, you will keep…. This is the “logic” of the Spirit. We tend to think the exact opposite: if we keep the commandments, we will love Jesus. We tend to think that love comes from our keeping, our fidelity and our devotion. Yet the Spirit reminds us that without love as our basis, all the rest is in vain. And that love comes not so much from our abilities, but as his gift. He teaches us to love and we have to ask for this gift. The Spirit of love pours love into our hearts, he makes us feel loved and he teaches us how to love. He is the “motor” of our spiritual lives. He set it in motion within us. But if we do not begin from the Spirit, or with the Spirit or through the Spirit, we will get nowhere.
The Spirit himself reminds us of this, because he is the memory of God, the one who brings to our minds all that Jesus has said (cf. v. 26). The Holy Spirit is an active memory; he constantly rekindles the love of God in our hearts. We have experienced his presence in the forgiveness of our sins, in moments when we are filled with his peace, his freedom and his consolation. It is essential to cherish this spiritual memory. We always remember the things that go wrong; we listen to the voice within us that reminds us of our failures and failings, the voice that keeps saying: “Look, yet another failure, yet another disappointment. You will never succeed; you cannot do it”. This is a terrible thing to be told. Yet the Holy Spirit tells us something completely different. He reminds us: “Have you fallen? You are a son or daughter of God. You are a unique, elect, precious and beloved child. Even when you lose confidence in yourself, God has confidence in you!” This is the “memory” of the Spirit, what the Spirit constantly reminds us: God knows you. You may forget about God, but he does not forget about you. He remembers you always.
You, however, may well object: these are nice words, but I have problems, hurts and worries that cannot be removed by facile words of comfort! Yet that is precisely where the Holy Spirit asks you to let him in. Because he, the Consoler, is the Spirit of healing, of resurrection, who can transform the hurts burning within you. He teaches us not to harbour the memory of all those people and situations that have hurt us, but to let him purify those memories by his presence. That is what he did with the apostles and their failures. They had deserted Jesus before the Passion; Peter had denied him; Paul had persecuted Christians. We too think of our own mistakes. How many of them, and so much guilt! Left to themselves, they had no way out. Left to themselves, no. But with the Comforter, yes. Because the Spirit heals memories. How? By putting at the top of the list the thing that really matters: the memory of God’s love, his loving gaze. In this way, he sets our lives in order. He teaches us to accept one another, to forgive one another and to forgive ourselves; he teaches us to be reconciled with the past. And to set out anew.
-->In addition to reminding us where to begin, the Spirit teaches us what paths to take. We see this in the second reading, where Saint Paul explains that those “led by the Spirit of God” (Rom 8:14) “walk not according to the flesh but according to the Spirit” (v. 4). The Spirit, at every crossroads in our lives, suggests to us the best path to follow. It is important, then, to be able to distinguish his voice from the voice of the spirit of evil. Both speak to us: we need to learn to distinguish the voice of the Spirit, to be able to recognize that voice and follow its lead, to follow the things he tells us.et us consider some examples. The Holy Spirit will never tell you that on your journey everything is going just fine. He will never tell you this, because it isn’t true. No, he corrects you; he makes you weep for your sins; he pushes you to change, to fight against your lies and deceptions, even when that calls for hard work, interior struggle and sacrifice. The evil spirit, on the contrary, pushes you to do always what you want, what you find pleasing. He makes you think that you have the right to use your freedom any way you want. Then, once you are left feeling empty inside – and how many of us have known that terrible feeling of emptiness! – then he blames you and casts you down. The evil spirit blames you, he becomes the accuser. He casts you down and destroys you. The Holy Spirit, correcting you along the way, never leaves you lying on the ground: He takes you by the hand, comforts you and constantly encourages you.
EliminaThen again, whenever you feel troubled by bitterness, pessimism and negativity – how many times have we fallen into this! – then it is good to remember that these things never come from the Holy Spirit. Bitterness, pessimism, sad thoughts, these never come from the Holy Spirit. They come from evil, which is at home with negativity. It often uses this strategy: it stokes impatience and self-pity, and with self-pity the need to blame others for all our problems. It makes us edgy, suspicious, querulous. Complaining is the language of the evil spirit; he wants to make you complain, to be gloomy, to put on a funeral face. The Holy Spirit on the other hand urges us never to lose heart and always to start over again. He always encourages you to get up. He takes you by the hand and says: “Get up!” How do we do that? By jumping right in, without waiting for someone else. And by spreading hope and joy, not complaints; never envying others. Never! Envy is the door through which the evil spirit enters. The Bible tells us this: by the envy of the devil, evil entered the world. So never be envious! The Holy Spirit brings you goodness; he leads you to rejoice in the success of others.
The Holy Spirit is practical, he is not an idealist. He wants us to concentrate on the here and now, because the time and place in which we find ourselves are themselves grace-filled. These are the concrete times and places of grace, here and now. That is where the Holy Spirit is leading us. The spirit of evil, however, would pull us away from the here and now, and put us somewhere else. Often he anchors us to the past: to our regrets, our nostalgia, our disappointments. Or else he points us to the future, fueling our fears, illusions and false hopes. But not the Holy Spirit. The Spirit leads us to love, concretely, here and now, not an ideal world or an ideal Church, an ideal religious congregation, but the real ones, as they are, seen in broad light of day, with transparency and simplicity. How very different from the evil one, who foments gossip and idle chatter. Idle chatter is a nasty habit; it destroys a person’s identity.
HOMILY OF HIS HOLINESS BENEDICT XVI
RispondiElimina27 May 2012
Dear Brothers and Sisters,
I am glad to celebrate this Holy Mass with you, enlivened today also by the Choir of the Academy of Santa Cecilia and by the Youth Orchestra — whom I thank — on the Solemnity of Pentecost. This mystery constitutes the Church’s baptism. It is an event which gave her, so to speak, her initial form and the drive for her mission. And this “form” and this “drive” are ever effective, ever present, and are renewed in a special way through the liturgical actions.
This morning I would like to reflect on an essential aspect of the Mystery of Pentecost which has preserved its full importance in our time. Pentecost is the feast of union, comprehension and human communion. We can all see that in our world, although we are increasingly close to one another with the development of the means of communication and geographical distances seem to be disappearing, understanding and communion between people is both superficial and problematic.
Imbalances endure that frequently lead to conflict; dialogue between the generations is heavy-going and at times antagonism prevails; we witness daily events in which it seems people are becoming more aggressive and more belligerent; understanding each other seems too demanding so they prefer to remain closed in on themselves, in their own interests. Can we truly find and live in this situation the unity we need?
The narrative of Pentecost in the Acts of the Apostles, which we heard in the First Reading (cf. Acts 2:1-11), contains against the background of one of the great frescoes we find at the beginning of the Old Testament: the ancient history of the construction of the Tower of Babel (Gen 11:1-9). But what is Babel? It is the description of a kingdom in which men had concentrated so much power that they thought they no longer needed to rely on a distant God and that they were powerful enough to be able to build a way to heaven by themselves in order to open its gates and usurp God’s place.
However, at this very moment something strange and unusual happens. While the men are working together to build the tower they suddenly realize that they are building against each other. While endeavouring to be like God, they even risk no longer being human because they have lost a fundamental element of being human: the ability to agree, to understand each other and to work together.
This biblical account contains a perennial truth; we can see it in history and in our world too. The progress of science and technology have enabled us to dominate the forces of nature, to manipulate the elements and to reproduce living beings, almost to the point of manufacturing the very human being. In this situation praying to God seems obsolete or pointless, because we ourselves can construct and achieve whatever we like.
--->Yet we do not realize that we are reliving the same experience as Babel. It is true, we have increased the possibility of communication, of obtaining information, of transmitting news, but can we say that our ability to understand each other has increased? Or, perhaps, paradoxically, do we understand each other less and less? Doesn’t a sense of mutual mistrust, suspicion and fear seem to be creeping in among human beings even to the point of making one individual dangerous to another? Let us therefore return to our initial question: can unity and harmony really exist? How?
EliminaWe find the answer in Sacred Scripture: unity can only exist as a gift of God’s Spirit who will give us a new heart and a new language, a new ability to communicate. And this is what happened at Pentecost. On that morning, 50 days after Easter, a mighty wind blew through Jerusalem and the flame of the Holy Spirit came down upon the disciples gathered together. It settled on each one of them and kindled within them the divine fire, a fire of love capable of transforming them. Their fear evaporated, they felt their hearts filled with new strength, their tongues were loosened and they began to speak freely in such a way that everyone could understand the announcement that Jesus Christ had died and was risen. At Pentecost, where there had been division and alienation, unity and understanding were born.
However, let us look at today’s Gospel in which Jesus says: “When the Spirit of truth comes, he will guide you into all the truth” (Jn 16:13). Here, in speaking of the Holy Spirit, Jesus explains to us what the Church is and how she should live in order to be herself, to be the place of unity and communion in Truth; he tells us that behaving as Christians means no longer being shut into our own “I” but rather being open to all things: it means inwardly welcoming the whole Church within ourselves or, even better, inwardly letting her receive us. Therefore when I speak, think and act as a Christian I do not do so by closing myself into myself, but I always do so in all things and starting with all things: thus the Holy Spirit, the Spirit of unity and of truth, may continue to resonate in our human hearts and minds and spur people to meet and to welcome each other.
Precisely because the Spirit acts in this way, he ushers us into the whole truth, which is Jesus, and guides us to look at it more deeply and to understand it. We do not grow in knowledge by locking ourselves into own ego but only in an attitude of profound inner humility do we become capable of listening and sharing in the “we” of the Church. And in this way it becomes clearer why Babel is Babel and Pentecost is Pentecost. Wherever people want to set themselves up as God they cannot but set themselves against each other. Instead, wherever they place themselves in the Lord’s truth they are open to the action of his Spirit who sustains and unites them.
--->The comparison of Babel with Pentecost is re-echoed once again in the Second Reading where the Apostle says: “Walk by the Spirit, and do not gratify the desires of the flesh” (Gal 5:16). St Paul explains to us that our personal life is marked by an inner conflict, a rupture between the impulses that come from the flesh and those that come from the Spirit; and we cannot follow them all. Indeed, we cannot be both selfish and generous, follow the tendency to dominate others and at the same time feel the joy of disinterested service. We always have to choose which impulse to follow and we can do so authentically only with the help of the Spirit of Christ.
EliminaSt Paul — as we have heard — lists the works of the flesh. They are the sins of selfishness and violence, enmity, discord, jealousy and disagreement; they are thoughts and actions that do not let us live in a truly human and Christian way, in love. This direction leads to the loss of one’s own life. The Holy Spirit on the contrary leads us to the heights of God, so that we may already experience on this earth the seed of divine life which exists within us. St Paul says in fact: “the fruit of the Spirit is love, joy, peace...” (Gal 5:22).
And let us note that the Apostle uses the plural to describe the works of the flesh that cause us to lose our humanity, whereas he uses the singular to define the Spirit’s action, he speaks of “fruit”, just as the scattering abroad at Babel is contrasted with the unity of Pentecost.
Dear friends, we must live in accordance with the Spirit of unity and truth and this is why we should pray that the Spirit illuminate and guide us so that we may overcome our fascination with following our own truths and receive the truth of Christ, passed on in the Church. Luke’s account of Pentecost tells us that before ascending into heaven Jesus asked the Apostles to stay together to prepare themselves to receive the gift of the Holy Spirit. And they assembled in prayer with Mary in the Upper Room to await the promised event (cf. Acts 1:14). Gathered with Mary, as at her birth, today too the Church prays: “Veni Sancte Spiritus! — Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love!”. Amen.
EUCHARISTIC CELEBRATION
RispondiEliminaHOMILY OF HIS HOLINESS JOHN PAUL II
31 May 1998
1. Credo in Spiritum Sanctum, Dominum et vivificantem: I believe in the Holy Spirit, the Lord, the Giver of life.
With the words of the Nicene-Constantinopolitan Creed, the Church proclaims her faith in the Paraclete; a faith that is born of the apostolic experience of Pentecost. The passage from the Acts of the Apostles, which today’s liturgy has offered for our meditation, recalls in fact the marvels worked on the day of Pentecost, when with great astonishment the Apostles saw Jesus’ words come true. As was mentioned in the passage from St John’s Gospel proclaimed a few moments ago, on the eve of his Passion he had assured them: “I will pray the Father and he will give you another Counsellor, to be with you for ever” (Jn 14:16). This “Counsellor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you” (Jn 14:26).
And the Holy Spirit, coming down upon them with extraordinary power, enabled them to proclaim the teaching of Christ Jesus to the whole world. Their courage was so great, their determination so sure, that they were prepared to do anything, even to give up their life. The gift of the Spirit had released their deepest energies, concentrating them on the mission entrusted to them by the Redeemer. And it will be the Counsellor, the Parakletos, who will guide them in preaching the Gospel to all. The Spirit will teach them the whole truth, drawing it from the wealth of Christ’s word, so that, in turn, they may communicate it to people in Jerusalem and the rest of the world.
2. How can we not give thanks to God for the wonders the Spirit has never ceased to accomplish in these two millenniums of Christian life? Indeed, the event of grace at Pentecost has continued to bear its marvellous fruits, everywhere instilling apostolic zeal, a desire for contemplation, the commitment to live and serve God and our brothers and sisters with complete dedication. Today too, the Spirit sustains great and small acts of forgiveness and prophecy in the Church and gives life to ever new charisms and gifts, which attest to his ceaseless action in human hearts.
An eloquent proof of this is today’s solemn liturgy attended by a vast number of those belonging to movements and new communities, who in these days have held their World Congress in Rome. Yesterday, in this same St Peter’s Square, we enjoyed an unforgettable, festive gathering with songs, prayers and testimonies. We experienced the atmosphere of Pentecost which made visible in a way the Spirit’s inexhaustible fruitfulness in the Church. The movements and new communities, providential expressions of the new springtime brought forth by the Spirit with the Second Vatican Council, announce the power of God’s love which in overcoming divisions and barriers of every kind, renews the face of the earth to build the civilization of love.
3. St Paul writes in the Letter to the Romans, proclaimed a few moments ago: “All who are led by the Spirit of God are Sons of God” (Rm 8:14).
These words suggest a further way of understanding the wonderful action of the Spirit in our life as believers. They open the way for us to reach the human heart: the Holy Spirit, whom the Church calls upon to give “light to the senses”, visits man inwardly and directly touches the depths of his being.
--->I would especially like to mention the movements and the new communities, which had their meeting yesterday and which I see present today in large numbers. Not so large as yesterday, but still large. I extend a special greeting to the How can we not give thanks to God for the wonders the Spirit has never ceased to accomplish? Pentecost has continued to bear its marvellous fruits, instilling apostolic zeal, a desire for contemplation, the commitment to live and serve God and our brothers and sisters with complete dedication. young people who are about to receive the sacraments of Confirmation and the Eucharist.
EliminaWhat exciting prospects the Apostle’s words offer to each of you, dear friends! Through the actions and words of the sacrament of Confirmation, you will be given the Holy Spirit, who will complete your conformity to Christ, already begun in Baptism, to make you adults in the faith and authentic and courageous witnesses to the Risen One. With Confirmation, the Paraclete opens before you a path of continual rediscovery of the grace of adoption as children of God, which will make you joyful seekers of the Truth.
The Eucharist, the food of immortal life, which in a few moments you will taste for the first time, will make you ready to love and serve your brothers and sisters, capable of offering opportunities for life and hope, free from the domination of the “flesh” and of fear. By letting yourselves be guided by Jesus, you will be able to experience concretely the marvellous action of his Spirit, which the Apostle Paul speaks of in the eighth chapter of his Letter to the Romans. This text, whose message is particularly timely in this year dedicated to the Holy Spirit, will be read today with greater attention, as a tribute to what Christ’s Spirit accomplishes in each of us.
5. Veni, Sancte Spiritus!
The magnificent sequence, which contains a rich theology of the Holy Spirit, would also be worthy of meditation, stanza by stanza. Here we will reflect only on the first word: Veni, come! It recalls the waiting of the Apostles after Christ’s Ascension into heaven.
In the Acts of the Apostles, Luke presents them to us gathered in the Upper Room in prayer with the Mother of Jesus (cf. Acts 1:14). What better words than these could express their prayer: “Veni, Sancte Spiritus” — the invocation, that is, of the one who moved over the face of the waters at the beginning of the world (cf. Gn 1:2), whom Jesus had promised them as the Paraclete?
The hearts of Mary and the Apostles at those moments were longing for his coming, alternating between ardent faith and the confession of human inadequacy. The Church’s piety has interpreted and passed on this sentiment in the hymn “Veni, Sancte Spiritus”. The Apostles know that the work Christ has entrusted to them is arduous, but decisive for the history of humanity’s salvation. Will they be able to complete it? The Lord reassures their hearts. At every step of the mission that will lead them to proclaim and witness to the Gospel to the furthest corners of the globe, they will be able to count on the Spirit promised by Christ. The Apostles, recalling Christ’s promise on the days between the Ascension and Pentecost, will focus their every thought and sentiment on that veni — come!
6. Veni, Sancte Spiritus! Thus beginning her invocation to the Holy Spirit, the Church makes her own the substance of the Apostles' prayer as they gathered with Mary in the Upper Room; indeed, she extends it in history and makes it ever timely.
Veni, Sancte Spiritus! Thus she says over and over in every corner of the earth, her fervour unchanged, firmly aware that she must remain in the Upper Room, always awaiting the Spirit. At the same time, she knows that she must leave the Upper Room and travel the world's roads, with the ever new task of bearing witness to the mystery of the Spirit.
----> Veni, Sancte Spiritus! So we pray with Mary, sanctuary of the Holy Spirit, a most precious dwelling-place of Christ among us, so that she may help us to be living temples of the Spirit and tireless witnesses of the Gospel.
EliminaVeni, Sancte Spiritus! Veni, Sancte Spiritus! Veni, Sancte Spiritus! Amen!