Reading I Acts 5:12-16 Many signs and wonders were done among the people at the hands of the apostles. They were all together in Solomon’s portico. None of the others dared to join them, but the people esteemed them. Yet more than ever, believers in the Lord, great numbers of men and women, were added to them. Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them. A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick and those disturbed by unclean spirits, and they were all cured.
Responsorial Psalm Ps 118:2-4, 13-15, 22-24 R (1) Give thanks to the Lord for he is good, his love is everlasting. or: R Alleluia. Let the house of Israel say, “His mercy endures forever.” Let the house of Aaron say, “His mercy endures forever.” Let those who fear the LORD say, “His mercy endures forever.” R Give thanks to the Lord for he is good, his love is everlasting. or: R Alleluia. I was hard pressed and was falling, but the LORD helped me. My strength and my courage is the LORD, and he has been my savior. The joyful shout of victory in the tents of the just: R Give thanks to the Lord for he is good, his love is everlasting. or: R Alleluia. The stone which the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes. This is the day the LORD has made; let us be glad and rejoice in it. R Give thanks to the Lord for he is good, his love is everlasting. or: R Alleluia.
Reading II Rev 1:9-11a, 12-13, 17-19 I, John, your brother, who share with you the distress, the kingdom, and the endurance we have in Jesus, found myself on the island called Patmos because I proclaimed God’s word and gave testimony to Jesus. I was caught up in spirit on the Lord’s day and heard behind me a voice as loud as a trumpet, which said, “Write on a scroll what you see.” Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest.
When I caught sight of him, I fell down at his feet as though dead. He touched me with his right hand and said, “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld. Write down, therefore, what you have seen, and what is happening, and what will happen afterwards.”
Alleluia Jn 20:29 R. Alleluia, alleluia. You believe in me, Thomas, because you have seen me, says the Lord; blessed are those who have not seen me, but still believe! R. Alleluia, alleluia.
Gospel Jn 20:19-31 On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”
Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.
1. "Fear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore" (Rv 1: 17-18).
We heard these comforting words in the Second Reading taken from the Book of Revelation. They invite us to turn our gaze to Christ, to experience his reassuring presence. To each person, whatever his condition, even if it were the most complicated and dramatic,the Risen One repeats: "Fear not!"; I died on the Cross but now "I am alive for evermore"; "I am the first and the last, and the living one".
"The first", that is, the source of every being and the first-fruits of the new creation; "the last", the definitive end of history; "the living one", the inexhaustible source of life that triumphed over death for ever. In the Messiah, crucified and risen, we recognize the features of the Lamb sacrificed on Golgotha, who implores forgiveness for his torturers and opens the gates of heaven to repentant sinners; we glimpse the face of the immortal King who now has "the keys of Death and Hades" (Rv 1: 18).
2. "Give thanks to the Lord, for he is good; for his mercy endures for ever!" (Ps 117: 1).
Let us make our own the Psalmist's exclamation which we sang in the Responsorial Psalm: the Lord's mercy endures for ever! In order to understand thoroughly the truth of these words, let us be led by the liturgy to the heart of the event of salvation, which unites Christ's Death and Resurrection with our lives and with the world's history. This miracle of mercy has radically changed humanity's destiny. It is a miracle in which is unfolded the fullness of the love of the Father who, for our redemption, does not even draw back before the sacrifice of his Only-begotten Son.
In the humiliated and suffering Christ, believers and non-believers can admire a surprising solidarity, which binds him to our human condition beyond all imaginable measure. The Cross, even after the Resurrection of the Son of God, "speaks and never ceases to speak of God the Father, who is absolutely faithful to his eternal love for man.... Believing in this love means believing in mercy (Dives in misericordia, n. 7).
Let us thank the Lord for his love, which is stronger than death and sin. It is revealed and put into practice as mercy in our daily lives, and prompts every person in turn to have "mercy" towards the Crucified One. Is not loving God and loving one's neighbour and even one's "enemies", after Jesus' example, the programme of life of every baptized person and of the whole Church?
3. With these sentiments we are celebrating the Second Sunday of Easter, which since last year, the year of the Great Jubilee, is also called "Divine Mercy Sunday". It is a great joy for me to be able to join all of you, dear pilgrims and faithful who have come from various nations to commemorate, after one year, the canonization of Sr Faustina Kowalska, witness and messenger of the Lord's merciful love. The elevation to the honours of the altar of this humble religious, a daughter of my land, is not only a gift for Poland but for all humanity. Indeed the message she brought is the appropriate and incisive answer that God wanted to offer to the questions and expectations of human beings in our time, marked by terrible tragedies. Jesus said to Sr Faustina one day: "Humanity will never find peace until it turns with trust to Divine Mercy" (Diary, p. 132). Divine Mercy! This is the Easter gift that the Church receives from the risen Christ and offers to humanity at the dawn of the third millennium.
-->4. The Gospel, which has just been proclaimed, helps us to grasp the full sense and value of this gift. The Evangelist John makes us share in the emotion felt by the Apostles in their meeting with Christ after his Resurrection. Our attention focuses on the gesture of the Master, who transmits to the fearful, astounded disciples the mission of being ministers of divine Mercy. He shows them his hands and his side, which bear the marks of the Passion, and tells them: "As the Father has sent me, even so I send you" (Jn 20: 21). Immediately afterwards "he breathed on them, and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained' " (Jn 20: 22-23). Jesus entrusted to them the gift of "forgiving sins", a gift that flows from the wounds in his hands, his feet, and especially from his pierced side. From there a wave of mercy is poured out over all humanity.
Let us relive this moment with great spiritual intensity. Today the Lord also shows us his glorious wounds and his heart, an inexhaustible source of light and truth, of love and forgiveness.
5. The Heart of Christ! His "Sacred Heart" has given men everything: redemption, salvation, sanctification. St Faustina Kowalska saw coming from this Heart that was overflowing with generous love, two rays of light which illuminated the world. "The two rays", according to what Jesus himself told her, "represent the blood and the water" (Diary, p. 132). The blood recalls the sacrifice of Golgotha and the mystery of the Eucharist; the water, according to the rich symbolism of the Evangelist John, makes us think of Baptism and the Gift of the Holy Spirit (cf. Jn 3: 5; 4: 14).
Through the mystery of this wounded heart, the restorative tide of God's merciful love continues to spread over the men and women of our time. Here alone can those who long for true and lasting happiness find its secret.
6. "Jesus, I trust in you". This prayer, dear to so many of the devout, clearly expresses the attitude with which we too would like to abandon ourselves trustfully in your hands, O Lord, our only Saviour.
You are burning with the desire to be loved and those in tune with the sentiments of your heart learn how to build the new civilization of love. A simple act of abandonment is enough to overcome the barriers of darkness and sorrow, of doubt and desperation. The rays of your divine mercy restore hope, in a special way, to those who feel overwhelmed by the burden of sin.
Mary, Mother of Mercy, help us always to have this trust in your Son, our Redeemer. Help us too, St Faustina, whom we remember today with special affection. Fixing our weak gaze on the divine Saviour's face, we would like to repeat with you: "Jesus, I trust in you". Now and for ever. Amen.
This Sunday concludes the Octave of Easter. It is a unique day "made by the Lord", distinguished by the outstanding event of the Resurrection and the joy of the disciples at seeing Jesus. Since antiquity this Sunday has been called in albis from the Latin name, alba, which was given to the white vestments the neophytes put on for their Baptism on Easter night and took off eight days later, that is, today. Venerable John Paul II entitled this same Sunday "Divine Mercy Sunday" on the occasion of the canonization of Sr Mary Faustina Kowalska on 30 April 2000.
The Gospel passage from St John (20: 19-31) is full of mercy and divine goodness. Is recounts that after the Resurrection Jesus visited his disciples, passing through the closed doors of the Upper Room. St Augustine explains that "the shutting of doors presented no obstacle to the matter of that body, wherein the Godhead resided. He indeed could enter without their being opened, by whose birth the virginity of his mother remained inviolate" (In ev. Jo. 121, 4: CCL 36/7, 667); and St Gregory the Great added that after his Resurrection the Redeemer appeared with a Body by its nature incorruptible and tangible, but in a state of glory (cf. Hom. in Evang. 21, 1: CCL 141, 219). Jesus showed the signs of his Passion even to the point of allowing Doubting Thomas to touch him; but how can a disciple possibly doubt? Actually God's indulgence enables us to profit even from Thomas' disbelief, as well as from the believing disciples. Indeed, in touching the Lord's wounds, the hesitant disciple not only heals his own diffidence but also ours.
The visit of the Risen One is not limited to the space of the Upper Room but goes beyond it, to the point that all can receive the gift of peace and life with the "creative Breath". In fact Jesus said twice to his disciples, ""Peace be with you". And he added, "As the Father has sent me, even so I send you". Having said this he breathed on them, saying "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained". This is the mission of the Church, eternally assisted by the Paraclete: to bear the Good News, the joyful reality of God's merciful love, in order, as St John says, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name" (20: 31).
In the light of these words I encourage all, Pastors in particular, to follow the example of the holy Curé d'Ars, who "in his time... was able to transform the hearts and the lives of so many people because he enabled them to experience the Lord's merciful love. Our own time urgently needs a similar proclamation and witness to the truth of Love" (Letter inaugurating the Year for Priests, 16 June 2009). In this way we shall make increasingly familiar and close the One whom our eyes have not seen but of whose infinite Mercy we are absolutely certain. Let us ask the Virgin Mary, Queen of Apostles, to sustain the Church's mission and invoke her exulting with joy: Regina Caeli....
Yesterday in Turin the solemn exposition of the Holy Shroud began. I too, God willing, will go to venerate it next 2 May. I rejoice at this event which is once again attracting a vast number of pilgrims, but also studies, reflections and, especially, an extraordinary reference to the mystery of Christ's suffering. I hope that this act of veneration may help everyone to seek the Face of God, which was the deep aspiration of the Apostles, as it is our own.
PRAYER VIGIL ON THE OCCASION OF THE JUBILEE OF DIVINE MERCY
ADDRESS OF HIS HOLINESS POPE FRANCIS
Saint Peter's Square Saturday, 2 April 2016
[Multimedia]
Good evening! With joy and thanksgiving we come together to share this time of prayer that begins Mercy Sunday. It is a liturgical feast which Saint John Paul II – he left us on this day in 2005 - ardently desired as a response to the request of Sister Faustina. The testimonies offered – for which we are grateful – and the readings we have just heard provide us the light and hope needed to enter the great ocean of God’s mercy. How many are the expressions of mercy with which God encounters us? They are numerous and it is impossible to describe them all, for the mercy of God continually increases. God never tires of showing us mercy and we should never take for granted the opportunity to receive, seek and desire this mercy. It is something always new, which inspires awe and wonder as we see God’s immense creativity in the ways he comes to meet us.
God has revealed himself, on many occasions, through his name which is “merciful” (cf. Ex 34:6). How great and infinite is the nature of God, so great and infinite his mercy, to the point that it is greatly challenging to describe it in all its entirety. Through Sacred Scriptures, we find that mercy is above all the closeness of God to his people. It is a closeness expressed essentially through help and protection. It is the closeness of a father or mother reflected in the beautiful words of the prophet Hosea: “I led them with cords of compassion, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them” (11:4). A father and mother’s embrace of their child. This image is extremely evocative: God picks each one of us up and holds us to his cheek. How much tenderness and love is expressed here! Tenderness: a word almost forgotten and one which the world today needs, all of us need. I had these words of the prophet in mind when I saw the image for the Jubilee. Jesus not only carries humanity on his shoulders, but his face is so closely joined to Adam’s face that it gives the impression they are one.
We do not have a God who is incapable of understanding and sharing our weaknesses (cf. Heb 4:15). Quite the contrary! Precisely because of his mercy God became one of us: “For by his incarnation the Son of God has united himself in some fashion with every man. He worked with human hands, he thought with a human mind, acted by human choice and loved with a human heart. Born of the Virgin Mary, he has truly been made one of us, like us in all things except sin” (Gaudium et Spes, 22). In Jesus, therefore, we are able not only to touch the mercy of God with our hands, but we are inspired to become instruments of his mercy. It is easy to speak of mercy, yet more difficult to become its witness. This is a path that is lifelong and which should not be interrupted. Jesus has said to us that we must be “merciful as the Father” (cf. Lk 6:36). It is a lifelong endeavour.
How many expressions there are, therefore, of God’s mercy! This mercy comes to us as closeness and tenderness, and because of this, comes also as compassion and solidarity, as consolation and forgiveness. The more we receive, the more we are called to share it with others; it cannot be kept hidden or kept only for ourselves. It is something which burns within our hearts, driving us to love, thus recognizing the face of Jesus Christ, above all in those who are most distant, weak, alone, confused and marginalized. Mercy does not remain still: it seeks out the lost sheep, and when one is found, a contagious joy overflows. Mercy knows how to look into the eyes of every person; each one is precious, for each one is unique. How much pain do we feel in our hearts when we hear: “These people… these people, these poor souls, let’s throw them out, let them sleep on the streets…”. Are these words from Jesus?
-->Dear brothers and sisters, mercy never allows us to feel satisfied. It is the love of Christ which makes us restless until we reach the goal; it impels us to embrace, welcome and include those who need mercy, so that all may be reconciled with the Father (cf. 2 Cor 5:14-20). We ought not to fear for it is a love which comes to us and involves us to such an extent that we go beyond ourselves, enabling us to see his face in our brothers and sisters. Let us allow ourselves to be humbly guided by this love; then we will become merciful as the Father is merciful.
We have heard the Gospel: Thomas was hard-headed. He did not believe. And he found his faith at precisely the moment he touched the wounds of the Lord. A faith that is not able to touch the Lord’s wounds, is not faith! A faith that cannot be merciful, as the Lord’s wounds were a sign of mercy, is not faith: it is an idea, an ideology. Our faith is incarnated in a God who was made man, who became sin, who was wounded for us. But if we really want to believe and have faith, we must draw near and touch those wounds, caress those wounds and even lower our head and allow others to sooth our wounds.
It is good that it is the Holy Spirit who guides us: he is love, he is the mercy that is poured into our hearts. May we not place obstacles to his life-giving work but with docility follow the path he shows us. Let us open our hearts so that the Spirit can transform us; thus forgiven, reconciled, and sheltered in our Lord’s wounds, we will become witnesses to the joy that brims over on finding the risen Lord, alive among us.
[The Holy Father imparts his Apostolic Blessing].
The other day, speaking with the directors of a charitable agency, the following idea surfaced. I thought it would be good to share it with you this evening. How beautiful it would be to have as a reminder, a “memorial” as it were, in every diocese during this Year of Mercy, an institutional expression of mercy: a hospital, a home for the elderly, for abandoned children, a school where none exists, a home for the recovery of addicts… There are so many things that could be done… It would be very good for each diocese to consider: what can we leave as a living memory, as a work of living mercy, as a wound of the living Jesus for this Year of Mercy? Let us reflect on this and speak to the Bishops about it. Thank you.
FAUSTI - - "Being therefore evening" For the Jews evening is the beginning of the new day. Here instead is the accomplishment of the day "one", "that day" that is the "today" of God, always present in the Word. Let us therefore hurry to enter into this today (Heb 4:11). The evening, the beginning of the night, recalls Easter, when the cloud illuminated the darkness. (Ex 14:20). We are instead inside, in the Cenacle, where Jesus anticipated the gift of Himself and will give His Spirit and His mission. The disciples made it a tomb. The tomb of Jesus is open and empty, their house barred and full of death, like their heart. The sheep are locked up waiting for the beautiful Shepherd who will lead them to the pastures of life. They are in this situation because they have not given credit to the proclamation of Mary Magdalene. It is not said that the disciples are "together". They are not in communion. John does not speak of apostles, but of disciples, a broader term that embraces all believers in Jesus, of all times. It says "the" and not "some" disciples, to indicate that they all are and will always be in this situation. It is the place where they meet the Lord. Fear divides people; everyone, closed in himself, is in defense and attack against others. In this situation, in many ways opposite to that of Mary, Jesus comes. He is not ashamed of His brethren (Heb 2:11), even though they have abandoned , denied and betrayed Him. He chose them and bound Himself to them not because they were good and strong, but because they were small and weak, in need of Him. No closure stops the Risen One. The light enters the darkness of the disciples. The Lord does not save them from death - He did not even save Himself - but in the death in which they are found. Jesus does not enter through the locked door. He Himself is the door of life (10:7-10). He stands upright, victorious over death. He is in the middle, at the centre of the disciples and in the heart of each one. It is light that dissolves darkness, love that drives out all fear (1 Jn 4:18). The Lord wants to be with us , in us always. "Peace to you" 'Peace' is not simply the usual greeting of the Jews. It indicates the fullness of every messianic blessing. It is the gift of Jesus who says: "I leave you peace, I give you my peace", that peace which the world does not know. It is the peace of love that overcomes hatred. "Have peace in me. You will have tribulations in the world; but trust me: I have conquered the world". His wounds are the source of this peace, they bring back to unity the dispersed children of God. It is the wounds that heal us (Is 53:5), the display of His extreme Love. In His hands there is every power that the Father has given to the Son. These ,who have washed and dried feet ,are nailed to the love and service of every lost person. They are those hands from which no one can kidnap us (10:28). His torn side is the Flesh from which we are born, the wound from which we are generated.
In those who look to Him they have pierced, a Spirit of grace and consolation is poured out (Zc 12:10). From this contemplation and communion of love, proper to the Eucharist, comes the gift of the Spirit and the mission. The mission of the brethren is the same as that of the Son, who has washed the feet and has said: "I gave you an example, that as I did to you, you also may do"(13,15), and "I give you a new commandment ... as I loved you, you also must love one another"(13,34). The disciples are sent, like Him, to bear witness to the Love of the Father (3,16-17,6.26). "Having said that, He breathed on them". It is the Spirit of the New and Eternal Covenant, stipulated in forgiveness (Jer 31:33), Who gives us a new heart, capable of living according to the Word (Ez 26:25). Jesus speaks of the "Holy Spirit" without an article, not because He is a vague and indeterminate reality. The Holy Spirit is His Love. He gives Him to us in fullness, without reserve (3:34). But we have what we accept of Him, and we can accept more and more, without determining limits to what is infinite. Jesus asks us to receive Him. In the gift of the Spirit, the promises of Jesus at the last Supper (14:15-26) are fulfilled. On Easter evening we welcome the spring of living water promised on the great day of Pentecost (7:37-39): we welcome the Spirit of the Son and become children of God (1:12-13), so that we may forgive our brothers and sisters. By FAUSTI
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Sunday of Divine Mercy
RispondiEliminaLectionary: 45
Reading I
Acts 5:12-16
Many signs and wonders were done among the people
at the hands of the apostles.
They were all together in Solomon’s portico.
None of the others dared to join them, but the people esteemed them.
Yet more than ever, believers in the Lord,
great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets
and laid them on cots and mats
so that when Peter came by,
at least his shadow might fall on one or another of them.
A large number of people from the towns
in the vicinity of Jerusalem also gathered,
bringing the sick and those disturbed by unclean spirits,
and they were all cured.
Responsorial Psalm
Ps 118:2-4, 13-15, 22-24
R (1) Give thanks to the Lord for he is good, his love is everlasting.
or:
R Alleluia.
Let the house of Israel say,
“His mercy endures forever.”
Let the house of Aaron say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R Give thanks to the Lord for he is good, his love is everlasting.
or:
R Alleluia.
I was hard pressed and was falling,
but the LORD helped me.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just:
R Give thanks to the Lord for he is good, his love is everlasting.
or:
R Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R Give thanks to the Lord for he is good, his love is everlasting.
or:
R Alleluia.
Reading II
Rev 1:9-11a, 12-13, 17-19
I, John, your brother, who share with you
the distress, the kingdom, and the endurance we have in Jesus,
found myself on the island called Patmos
because I proclaimed God’s word and gave testimony to Jesus.
I was caught up in spirit on the Lord’s day
and heard behind me a voice as loud as a trumpet, which said,
“Write on a scroll what you see.”
Then I turned to see whose voice it was that spoke to me,
and when I turned, I saw seven gold lampstands
and in the midst of the lampstands one like a son of man,
wearing an ankle-length robe, with a gold sash around his chest.
When I caught sight of him, I fell down at his feet as though dead.
He touched me with his right hand and said, “Do not be afraid.
I am the first and the last, the one who lives.
Once I was dead, but now I am alive forever and ever.
I hold the keys to death and the netherworld.
Write down, therefore, what you have seen,
and what is happening, and what will happen afterwards.”
Alleluia
Jn 20:29
R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen me, but still believe!
R. Alleluia, alleluia.
Gospel
RispondiEliminaJn 20:19-31
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.
DIVINE MERCY SUNDAY
RispondiEliminaHOMILY OF JOHN PAUL II
Sunday, 22 April 2001
1. "Fear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore" (Rv 1: 17-18).
We heard these comforting words in the Second Reading taken from the Book of Revelation. They invite us to turn our gaze to Christ, to experience his reassuring presence. To each person, whatever his condition, even if it were the most complicated and dramatic,the Risen One repeats: "Fear not!"; I died on the Cross but now "I am alive for evermore"; "I am the first and the last, and the living one".
"The first", that is, the source of every being and the first-fruits of the new creation; "the last", the definitive end of history; "the living one", the inexhaustible source of life that triumphed over death for ever. In the Messiah, crucified and risen, we recognize the features of the Lamb sacrificed on Golgotha, who implores forgiveness for his torturers and opens the gates of heaven to repentant sinners; we glimpse the face of the immortal King who now has "the keys of Death and Hades" (Rv 1: 18).
2. "Give thanks to the Lord, for he is good; for his mercy endures for ever!" (Ps 117: 1).
Let us make our own the Psalmist's exclamation which we sang in the Responsorial Psalm: the Lord's mercy endures for ever! In order to understand thoroughly the truth of these words, let us be led by the liturgy to the heart of the event of salvation, which unites Christ's Death and Resurrection with our lives and with the world's history. This miracle of mercy has radically changed humanity's destiny. It is a miracle in which is unfolded the fullness of the love of the Father who, for our redemption, does not even draw back before the sacrifice of his Only-begotten Son.
In the humiliated and suffering Christ, believers and non-believers can admire a surprising solidarity, which binds him to our human condition beyond all imaginable measure. The Cross, even after the Resurrection of the Son of God, "speaks and never ceases to speak of God the Father, who is absolutely faithful to his eternal love for man.... Believing in this love means believing in mercy (Dives in misericordia, n. 7).
Let us thank the Lord for his love, which is stronger than death and sin. It is revealed and put into practice as mercy in our daily lives, and prompts every person in turn to have "mercy" towards the Crucified One. Is not loving God and loving one's neighbour and even one's "enemies", after Jesus' example, the programme of life of every baptized person and of the whole Church?
3. With these sentiments we are celebrating the Second Sunday of Easter, which since last year, the year of the Great Jubilee, is also called "Divine Mercy Sunday". It is a great joy for me to be able to join all of you, dear pilgrims and faithful who have come from various nations to commemorate, after one year, the canonization of Sr Faustina Kowalska, witness and messenger of the Lord's merciful love. The elevation to the honours of the altar of this humble religious, a daughter of my land, is not only a gift for Poland but for all humanity. Indeed the message she brought is the appropriate and incisive answer that God wanted to offer to the questions and expectations of human beings in our time, marked by terrible tragedies. Jesus said to Sr Faustina one day: "Humanity will never find peace until it turns with trust to Divine Mercy" (Diary, p. 132). Divine Mercy! This is the Easter gift that the Church receives from the risen Christ and offers to humanity at the dawn of the third millennium.
-->4. The Gospel, which has just been proclaimed, helps us to grasp the full sense and value of this gift. The Evangelist John makes us share in the emotion felt by the Apostles in their meeting with Christ after his Resurrection. Our attention focuses on the gesture of the Master, who transmits to the fearful, astounded disciples the mission of being ministers of divine Mercy. He shows them his hands and his side, which bear the marks of the Passion, and tells them: "As the Father has sent me, even so I send you" (Jn 20: 21). Immediately afterwards "he breathed on them, and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained' " (Jn 20: 22-23). Jesus entrusted to them the gift of "forgiving sins", a gift that flows from the wounds in his hands, his feet, and especially from his pierced side. From there a wave of mercy is poured out over all humanity.
RispondiEliminaLet us relive this moment with great spiritual intensity. Today the Lord also shows us his glorious wounds and his heart, an inexhaustible source of light and truth, of love and forgiveness.
5. The Heart of Christ! His "Sacred Heart" has given men everything: redemption, salvation, sanctification. St Faustina Kowalska saw coming from this Heart that was overflowing with generous love, two rays of light which illuminated the world. "The two rays", according to what Jesus himself told her, "represent the blood and the water" (Diary, p. 132). The blood recalls the sacrifice of Golgotha and the mystery of the Eucharist; the water, according to the rich symbolism of the Evangelist John, makes us think of Baptism and the Gift of the Holy Spirit (cf. Jn 3: 5; 4: 14).
Through the mystery of this wounded heart, the restorative tide of God's merciful love continues to spread over the men and women of our time. Here alone can those who long for true and lasting happiness find its secret.
6. "Jesus, I trust in you". This prayer, dear to so many of the devout, clearly expresses the attitude with which we too would like to abandon ourselves trustfully in your hands, O Lord, our only Saviour.
You are burning with the desire to be loved and those in tune with the sentiments of your heart learn how to build the new civilization of love. A simple act of abandonment is enough to overcome the barriers of darkness and sorrow, of doubt and desperation. The rays of your divine mercy restore hope, in a special way, to those who feel overwhelmed by the burden of sin.
Mary, Mother of Mercy, help us always to have this trust in your Son, our Redeemer. Help us too, St Faustina, whom we remember today with special affection. Fixing our weak gaze on the divine Saviour's face, we would like to repeat with you: "Jesus, I trust in you". Now and for ever. Amen.
BENEDICT XVI
RispondiEliminaREGINA CÆLI
Divine Mercy Sunday, 11 April 2010
This Sunday concludes the Octave of Easter. It is a unique day "made by the Lord", distinguished by the outstanding event of the Resurrection and the joy of the disciples at seeing Jesus. Since antiquity this Sunday has been called in albis from the Latin name, alba, which was given to the white vestments the neophytes put on for their Baptism on Easter night and took off eight days later, that is, today. Venerable John Paul II entitled this same Sunday "Divine Mercy Sunday" on the occasion of the canonization of Sr Mary Faustina Kowalska on 30 April 2000.
The Gospel passage from St John (20: 19-31) is full of mercy and divine goodness. Is recounts that after the Resurrection Jesus visited his disciples, passing through the closed doors of the Upper Room. St Augustine explains that "the shutting of doors presented no obstacle to the matter of that body, wherein the Godhead resided. He indeed could enter without their being opened, by whose birth the virginity of his mother remained inviolate" (In ev. Jo. 121, 4: CCL 36/7, 667); and St Gregory the Great added that after his Resurrection the Redeemer appeared with a Body by its nature incorruptible and tangible, but in a state of glory (cf. Hom. in Evang. 21, 1: CCL 141, 219). Jesus showed the signs of his Passion even to the point of allowing Doubting Thomas to touch him; but how can a disciple possibly doubt? Actually God's indulgence enables us to profit even from Thomas' disbelief, as well as from the believing disciples. Indeed, in touching the Lord's wounds, the hesitant disciple not only heals his own diffidence but also ours.
The visit of the Risen One is not limited to the space of the Upper Room but goes beyond it, to the point that all can receive the gift of peace and life with the "creative Breath". In fact Jesus said twice to his disciples, ""Peace be with you". And he added, "As the Father has sent me, even so I send you". Having said this he breathed on them, saying "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained". This is the mission of the Church, eternally assisted by the Paraclete: to bear the Good News, the joyful reality of God's merciful love, in order, as St John says, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name" (20: 31).
In the light of these words I encourage all, Pastors in particular, to follow the example of the holy Curé d'Ars, who "in his time... was able to transform the hearts and the lives of so many people because he enabled them to experience the Lord's merciful love. Our own time urgently needs a similar proclamation and witness to the truth of Love" (Letter inaugurating the Year for Priests, 16 June 2009). In this way we shall make increasingly familiar and close the One whom our eyes have not seen but of whose infinite Mercy we are absolutely certain. Let us ask the Virgin Mary, Queen of Apostles, to sustain the Church's mission and invoke her exulting with joy: Regina Caeli....
Yesterday in Turin the solemn exposition of the Holy Shroud began. I too, God willing, will go to venerate it next 2 May. I rejoice at this event which is once again attracting a vast number of pilgrims, but also studies, reflections and, especially, an extraordinary reference to the mystery of Christ's suffering. I hope that this act of veneration may help everyone to seek the Face of God, which was the deep aspiration of the Apostles, as it is our own.
EXTRAORDINARY JUBILEE OF MERCY
RispondiEliminaPRAYER VIGIL ON THE OCCASION OF THE JUBILEE OF DIVINE MERCY
ADDRESS OF HIS HOLINESS POPE FRANCIS
Saint Peter's Square
Saturday, 2 April 2016
[Multimedia]
Good evening! With joy and thanksgiving we come together to share this time of prayer that begins Mercy Sunday. It is a liturgical feast which Saint John Paul II – he left us on this day in 2005 - ardently desired as a response to the request of Sister Faustina. The testimonies offered – for which we are grateful – and the readings we have just heard provide us the light and hope needed to enter the great ocean of God’s mercy. How many are the expressions of mercy with which God encounters us? They are numerous and it is impossible to describe them all, for the mercy of God continually increases. God never tires of showing us mercy and we should never take for granted the opportunity to receive, seek and desire this mercy. It is something always new, which inspires awe and wonder as we see God’s immense creativity in the ways he comes to meet us.
God has revealed himself, on many occasions, through his name which is “merciful” (cf. Ex 34:6). How great and infinite is the nature of God, so great and infinite his mercy, to the point that it is greatly challenging to describe it in all its entirety. Through Sacred Scriptures, we find that mercy is above all the closeness of God to his people. It is a closeness expressed essentially through help and protection. It is the closeness of a father or mother reflected in the beautiful words of the prophet Hosea: “I led them with cords of compassion, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them” (11:4). A father and mother’s embrace of their child. This image is extremely evocative: God picks each one of us up and holds us to his cheek. How much tenderness and love is expressed here! Tenderness: a word almost forgotten and one which the world today needs, all of us need. I had these words of the prophet in mind when I saw the image for the Jubilee. Jesus not only carries humanity on his shoulders, but his face is so closely joined to Adam’s face that it gives the impression they are one.
We do not have a God who is incapable of understanding and sharing our weaknesses (cf. Heb 4:15). Quite the contrary! Precisely because of his mercy God became one of us: “For by his incarnation the Son of God has united himself in some fashion with every man. He worked with human hands, he thought with a human mind, acted by human choice and loved with a human heart. Born of the Virgin Mary, he has truly been made one of us, like us in all things except sin” (Gaudium et Spes, 22). In Jesus, therefore, we are able not only to touch the mercy of God with our hands, but we are inspired to become instruments of his mercy. It is easy to speak of mercy, yet more difficult to become its witness. This is a path that is lifelong and which should not be interrupted. Jesus has said to us that we must be “merciful as the Father” (cf. Lk 6:36). It is a lifelong endeavour.
How many expressions there are, therefore, of God’s mercy! This mercy comes to us as closeness and tenderness, and because of this, comes also as compassion and solidarity, as consolation and forgiveness. The more we receive, the more we are called to share it with others; it cannot be kept hidden or kept only for ourselves. It is something which burns within our hearts, driving us to love, thus recognizing the face of Jesus Christ, above all in those who are most distant, weak, alone, confused and marginalized. Mercy does not remain still: it seeks out the lost sheep, and when one is found, a contagious joy overflows. Mercy knows how to look into the eyes of every person; each one is precious, for each one is unique. How much pain do we feel in our hearts when we hear: “These people… these people, these poor souls, let’s throw them out, let them sleep on the streets…”. Are these words from Jesus?
-->Dear brothers and sisters, mercy never allows us to feel satisfied. It is the love of Christ which makes us restless until we reach the goal; it impels us to embrace, welcome and include those who need mercy, so that all may be reconciled with the Father (cf. 2 Cor 5:14-20). We ought not to fear for it is a love which comes to us and involves us to such an extent that we go beyond ourselves, enabling us to see his face in our brothers and sisters. Let us allow ourselves to be humbly guided by this love; then we will become merciful as the Father is merciful.
RispondiEliminaWe have heard the Gospel: Thomas was hard-headed. He did not believe. And he found his faith at precisely the moment he touched the wounds of the Lord. A faith that is not able to touch the Lord’s wounds, is not faith! A faith that cannot be merciful, as the Lord’s wounds were a sign of mercy, is not faith: it is an idea, an ideology. Our faith is incarnated in a God who was made man, who became sin, who was wounded for us. But if we really want to believe and have faith, we must draw near and touch those wounds, caress those wounds and even lower our head and allow others to sooth our wounds.
It is good that it is the Holy Spirit who guides us: he is love, he is the mercy that is poured into our hearts. May we not place obstacles to his life-giving work but with docility follow the path he shows us. Let us open our hearts so that the Spirit can transform us; thus forgiven, reconciled, and sheltered in our Lord’s wounds, we will become witnesses to the joy that brims over on finding the risen Lord, alive among us.
[The Holy Father imparts his Apostolic Blessing].
The other day, speaking with the directors of a charitable agency, the following idea surfaced. I thought it would be good to share it with you this evening. How beautiful it would be to have as a reminder, a “memorial” as it were, in every diocese during this Year of Mercy, an institutional expression of mercy: a hospital, a home for the elderly, for abandoned children, a school where none exists, a home for the recovery of addicts… There are so many things that could be done… It would be very good for each diocese to consider: what can we leave as a living memory, as a work of living mercy, as a wound of the living Jesus for this Year of Mercy? Let us reflect on this and speak to the Bishops about it. Thank you.
FAUSTI - - "Being therefore evening" For the Jews evening is the beginning of the new day. Here instead is the accomplishment of the day "one", "that day" that is the "today" of God, always present in the Word. Let us therefore hurry to enter into this today (Heb 4:11).
RispondiEliminaThe evening, the beginning of the night, recalls Easter, when the cloud illuminated the darkness. (Ex 14:20).
We are instead inside, in the Cenacle, where Jesus anticipated the gift of Himself and will give His Spirit and His mission.
The disciples made it a tomb. The tomb of Jesus is open and empty, their house barred and full of death, like their heart.
The sheep are locked up waiting for the beautiful Shepherd who will lead them to the pastures of life.
They are in this situation because they have not given credit to the proclamation of Mary Magdalene.
It is not said that the disciples are "together". They are not in communion.
John does not speak of apostles, but of disciples, a broader term that embraces all believers in Jesus, of all times.
It says "the" and not "some" disciples, to indicate that they all are and will always be in this situation. It is the place where they meet the Lord.
Fear divides people; everyone, closed in himself, is in defense and attack against others.
In this situation, in many ways opposite to that of Mary, Jesus comes.
He is not ashamed of His brethren (Heb 2:11), even though they have abandoned , denied and betrayed Him. He chose them and bound Himself to them not because they were good and strong, but because they were small and weak, in need of Him.
No closure stops the Risen One. The light enters the darkness of the disciples.
The Lord does not save them from death - He did not even save Himself - but in the death in which they are found.
Jesus does not enter through the locked door.
He Himself is the door of life (10:7-10).
He stands upright, victorious over death. He is in the middle, at the centre of the disciples and in the heart of each one.
It is light that dissolves darkness, love that drives out all fear (1 Jn 4:18).
The Lord wants to be with us , in us always.
"Peace to you" 'Peace' is not simply the usual greeting of the Jews. It indicates the fullness of every messianic blessing. It is the gift of Jesus who says: "I leave you peace, I give you my peace", that peace which the world does not know. It is the peace of love that overcomes hatred.
"Have peace in me. You will have tribulations in the world; but trust me: I have conquered the world". His wounds are the source of this peace, they bring back to unity the dispersed children of God. It is the wounds that heal us (Is 53:5), the display of His extreme Love.
In His hands there is every power that the Father has given to the Son. These ,who have washed and dried feet ,are nailed to the love and service of every lost person.
They are those hands from which no one can kidnap us (10:28).
His torn side is the Flesh from which we are born, the wound from which we are generated.
In those who look to Him they have pierced, a Spirit of grace and consolation is poured out (Zc 12:10). From this contemplation and communion of love, proper to the Eucharist, comes the gift of the Spirit and the mission. The mission of the brethren is the same as that of the Son, who has washed the feet and has said: "I gave you an example, that as I did to you, you also may do"(13,15), and "I give you a new commandment ... as I loved you, you also must love one another"(13,34).
RispondiEliminaThe disciples are sent, like Him, to bear witness to the Love of the Father (3,16-17,6.26). "Having said that, He breathed on them".
It is the Spirit of the New and Eternal Covenant, stipulated in forgiveness (Jer 31:33),
Who gives us a new heart, capable of living according to the Word (Ez 26:25).
Jesus speaks of the "Holy Spirit" without an article, not because He is a vague and indeterminate reality. The Holy Spirit is His Love. He gives Him to us in fullness, without reserve (3:34).
But we have what we accept of Him, and we can accept more and more, without determining limits to what is infinite. Jesus asks us to receive Him. In the gift of the Spirit, the promises of Jesus at the last Supper (14:15-26) are fulfilled. On Easter evening we welcome the spring of living water promised on the great day of Pentecost (7:37-39): we welcome the Spirit of the Son and become children of God (1:12-13), so that we may forgive our brothers and sisters. By FAUSTI